PPT-Faith and Modernity

Lecture 1 The challenge to traditional religion SECULARISATION AND MODERNISATION Sociologicalhistorical paradigms The emergence of religion What is secularisation Challenges to Traditional religion. It engages in an analysis of modernity and the mode of thinking that mod ernity establishes for thinking about war and peace It is demonstrated in the text that new thinking on postWestphalian con64258icts and human security did open up a discursive by Caroline Evans. Ch. . 4 Phantasmagoria . Fashion History and Culture . Thursday 4 . October . 2012. The . Dream Worlds . Continue . Evans uses McQueen’s A/W 1999-2000 Runway show using mannequins to evoke Zola’s . Care Planning . and End of Life . Care. . Thomas Lynch & Theodora Peters. Nuts . and Bolts of Community Based Participatory Research . Knowledge Put into Action Breakout Session.. April 2014. Theodora Peters, MHS. UNICEF. Vision: . Robust evidence and smart communications to transform the quality. , . effectiveness, . and impact of . partnerships between faith groups and the development community . Collaborative learning platform that is cross sector, interfaith, cross discipline. Cláudio Pinheiro. Sephis. . Programme. The South-South Exchange . Programme. for . the. . Research. . on. . the. . History. . of. . Development. International. . Forum. Cooperation. . of. . Lecture 1. The challenge to traditional religion. Challenges to Traditional religion. 1 Intellectual. 2 Experiential. 3 Socio/economic. The Intellectual Challenge. 1 The naturalisation of religion. The Enlightenment itself was anti-clerical and Deist rather than outright . “Just believe in Jesus.”. “Accept Jesus as your personal Savior.”. “He’s a good moral man.”. Nevertheless even among the rulers many believed in Him, but because of the Pharisees they did not confess Him, lest they should be put out of the synagogue (Jn. 12:42).. Hebrews 13:7-16. By Grace and Faith. Not by Meats . Not Profited. Hebrews 13:9. Not by different Teachings . Romans 14:2. By Grace and Faith. Not by Meats . Not Profited. Hebrews 13:9. Not by different Teachings . eminist choir: post-socialist f. eminism between “going back”, “starting from scratch” a. nd a “post-East” re-existence. Post-socialist women?. “. Going back” model – pre-colonial, national or socialist nostalgia. Betty Pries. L3 Consulting Group. www.L3group.ca. betty@L3group.ca. . Being the Church in the 21. st. Century. MC Saskatchewan. Betty Pries. L3 Consulting Group. www.L3group.ca. betty@L3group.ca. . Mural, Karl-Marx . Allee. , Berlin. What is Modernity?. Period?. 1789-present. Practices/attitudes?. Rejection of tradition; disenchantment of the world; secularization . and rationalism. Dubliners. : James Joyce . Shahd. . Alshammari. , AOU, Spring Semester 2013/14. Intro to Part One. The short story as ‘the child of the century’ Elizabeth Brown. . The concept of literary period- historical, cultural, artistic. . .’ . . . -. Walter Benjamin, . . The work of art in the age of mechanical reproduction. The liveable, The Disposable and The sustainable. Modernity, liveability and Tradition in architecture and urban design. Certificate in Pastoral Ministry Course: Adult Faith Formation. 1. Prayer . We are Disciples. Who is it that discipled you into faith? This person is/these persons are at the heart of why you are faith-filled today..