Lectures 1213 sacred myth legend folktale WORLD inflexible somewhat flexible generally hostile highly flexible CAUSALITY hard determinism rigid laws fateful determinism some room for human choice ID: 524675
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Slide1
GILGAMESH(Lectures 12-13)Slide2
sacred myth
legend
folktale
WORLD
inflexible
somewhat flexible, generally hostile
highly flexible
CAUSALITY
hard determinism
rigid laws, fateful determinism, some room for human choice
chance and luck; in the extreme, fairytale wish-fulfillment
STANCE
absolute resignation
acquiescence and endurance
optimism and opportunism
MORALITY
irrelevant: good = divine will
irrelevant: moral character NOT = quality of experience
relevant: moral character = quality of experienceSlide3
Hero Pattern
BIRTH
Mixed Status
divine + human parents
CHILDHOOD
Signs of Election
Separation
Education
superior abilities
as child/teen
removal from home due to threat
mysterious teacher
DEPARTURE
Call
Sidekick
Journey
Exploits
Encounters
desire for glory
/ urgent mission
double
unexplored terrain
monsters (
cosmogonic
)
young woman/old woman/old man
RETURN / DEATH
Failure
Reconciliation
Death
death of sidekick
bond with others
heroic funeral
MEMORIALIZATION
Myth & Ritual
center of communitySlide4
Gilgamesh Chronology
2700-2500
Historical King
Gilgamesh of
Uruk
, 2
nd
Early Dynastic Period
2500-2400
Oral tradition:
"Gilgamesh & the Land of the Living"; "Gilgamesh,
Enkidu
& the Netherworld"; "The Death of Gilgamesh"; "Gilgamesh & the Bull of Heaven"; "The Deluge"
2000-1600
Akkadian
Gilgamesh epic based on Sumerian and
Akkadian
(
Atrahasis
) sources
1600-1000
Internationalization of epic. Prologue,
Flood Tale, Tablet XII added.Slide5
Gilgamesh Pattern
BIRTH
Mixed Status
2/3 divine:
Lugalbanda
+
Ninsun
CHILDHOOD
Signs of Election
Separation
Education
[rescue by eagle]
[raised
by gardener]
[narrative missing]
DEPARTURE
Call
------------------------------------------
Sidekick
------------------------------------------
Exploits
Gilgamesh the bad king
vision of corpse
desire for heroic glory
------------------------------------------------------------
Enkidu
------------------------------------------------------------
Huwawa
, Ishtar, Bull of Heaven
RETURN
Failure
------------------------------------------
Reconciliation
death of
Enkidu
; vision of Afterworld
journey to meet
Uta-napishtim
rejection by
Uta-napishtim
------------------------------------------------------------
return
to
Uruk
building of wall; inscription of narrative
death of GilgameshSlide6
Synopsis
I
Gilgamesh bad king. Gods create
wildman
Enkidu
. Lured into intercourse,
Enkidu
becomes "civilized.”
II
Enkidu
and Gilgamesh fight to a stalemate.
III
Vision of corpse. Gilgamesh
plans expedition to the Cedar Forest.
IV
Journey to Cedar Forest. Admonitory dreams.
V
Defeat of
Huwawa
. Cedars cut down for door of temple.
VI
Gilgamesh rejects advances of
Inanna
. Bull of Heaven destroyed.
Enkidu
insults
Inanna
,
VII
On
deathbed
Enkidu
has vision of Land of
Ereshkigal
, Queen of the Dead.
VIII
Lamentation over
Enkidu
.
IX
Gilgamesh wanders the earth in search of immortal
Uta-napishtim
, once mortal.
X
Gilgamesh crosses Waters of Death to visit
Uta-napishtim
.
XI
Utnapishtim
tells Flood story.
Gilgamesh fails test. On return journey,
loses
plant of rejuvenation. Returns to
Uruk
, builds
wall, inscribes adventures, dies.
Slide7
Cosmogony, Anthropogony, & The Fall
COSMOGONY
ANTHROPOGONY
union of primal parents in undifferentiated harmony
initial harmony between human and divine and/or
human and nature
split or separation of parents and/or body of female parent
rupture of harmony, either through
(a) accident, or
(b) transgression
loss of unity in the rapidly dividing and divisive world
resulting disharmony, from
(a) separation of human and divine, and (in case of transgression)
(b) punishment of the transgressor
rupture as origin of worldly evil: work, pain, disease, deathSlide8
Fall of Enkidu Fall
of Adam
Gilgamesh
(Sumer, ca. 2500-1100
BCE)
Genesis
(Syria-Palestine, ca. 1000 BCE)
Enkidu
in natural state
---------------------------------------------------------------------------
nakedness
sexual innocence
food: grass, animal milk
Adam and Eve in Eden
---------------------------------------------------------------------------
nakedness
sexual innocence
food: fruit
Enkidu
seduced by
Shamhat
---------------------------------------------------------------------------
sex for six days and seven nights
Eve tricked by serpent*
//
Adam “seduced” by Eve
---------------------------------------------------------------------------
eating of “forbidden fruit”
Enkidu
“fallen”
---------------------------------------------------------------------------
loss
of strength and speed
rejection by animals
“wisdom” (“thoughts of a man”)
godlikeness
Adam and Eve “fallen”
---------------------------------------------------------------------------
self-consciousness and shame
rejection
by Yahweh
knowledge of good and evil
godlikeness (“the man has become like one of us”)
nature
culture
---------------------------------------------------------------------------
Enkidu
eats bread and drinks wine
Enkidu
becomes drunk**
clothing
bathing and grooming
hunting of animals
(sickness)
(death)
nature
culture
---------------------------------------------------------------------------
clothing
childbirth
pain
work and suffering
frustration
sexual desire
male dominance over female
death
*Later in
Gilgames
h, a serpent steals the plant of
rejuvenation and swallows it.
**Compare the later account of Noah's drunkenness (also linked with nakedness and shame) after cultivating the first grapevine.Slide9
SPECIES
CHARACTER
FOOD
CLOTHING
CONDITION
DISPOSITION
animal
Enkidu
raw
none
mortal: unconscious of death
serenity
human
Gilgamesh
cooked
skins/perishable cloth
mortal: conscious of death
despair/joy
divine
gods
mineral (?)
immaculate cloth
immortal
serenity