PPT-Edwardian Protestantism

Religion amp Religious Change in England c14701558 The odd reign A child king MidTudor Crisis Disastrous foreign policy R ebellions Attempted political coup the Grey affair EVIs birth solved one succession crisis his death provoked another. Recognisable for its Edwardian silhouette twist and frills the ballerina shade marks a time when electri57375cation led to a surge in the design and manufacture of light 57375ttings for the home Few people remain with the experience and dexterity to Beheaded. Died. Divorced. Beheaded. . Survived. A Glance at. The English Reformation. King Henry VIII. Henry, the . second son of King Henry VII. and Elizabeth of York, was . born on 28 June 1491. at Greenwich Palace. After the . Religion and Religious Change in England, c.1470-1558. Re-cap - last lecture:. ‘Revolution’ or ‘Crisis’?. Decisive/Linear Reformation; or a product of context?. ‘English’ or ‘European’ Reformation?. 1900-1920. Chelsea Bell. Southern Methodist University. MSA 3325. Spring 2013. Gowns by Paul . Poiret. , 1912. The Edwardian Period and WWI: 1900-1920. Historical Background. 1900-1920. England. France. Comparative Theology series. St Mark‘s servants prep course. Orthodoxy and the non- Orthodox. All we have been given is the . WAY. God has never told us the spiritual status of the non-Orthodox. - you can’t find it in any of the Fathers, or Scripture. http://. hereandnow.wbur.org/2015/01/19/martin-luther-king-speeches. Two Revolutionaries. Martin Luther d. 1546. Protest Against Catholic Church . Martin Luther King, Jr. d. 1968. Protest Against US Government. Ulrich Zwingli and John Calvin. Corruption of Church. In Switzerland’s confederacy, the Catholic church was corrupt.. Church leaders had more interest in making money than in saving souls.. One Swiss priest decided to speak out against it.. , 8. th. Edition,. . Chapter . 12 . Review Video. The South Expands: Slavery and Society (1800 – 1860). www.Apushreview.com. Check out the description for videos that match up with the new curriculum. . By: Samantha . Hean. CUSTOMER PROFILE. Women in their early 30’s to mid 40’s. Women of high education. A classic fashion personality. Well presented. 19. th. century. 1920’s. 1960’s. Fashion Leader. Comparative Theology series. St Mark‘s servants prep course. Orthodoxy and the non- Orthodox. All we have been given is the . WAY. God has never told us the spiritual status of the non-Orthodox. - you can’t find it in any of the Fathers, or Scripture. Cause – Tetzel was selling indulgences which gave the impression that people could buy their way into Heaven. Effect – aided by the printing press, the movement for religious reform spread beginning the Reformation. Anabaptists. Characteristics. Voluntary association of believers with no connection or allegiance to any state. .. Rejected secular agreements, refused to take civil oaths, pay taxes, hold public office, or serve in the military. Differences of Luther and the Church. Luther believes in faith Vs. Church’s belief in..?. Where does religious authority reside for Luther and then the church?. Church believes priests should interpret the bible Vs. Luther…?. Between 1890 and 1918, British colonial expansion in Africa led to the removal of many African artifacts that were subsequently brought to Britain and displayed. Annie Coombes argues that this activity had profound repercussions for the construction of a national identity within Britain itself—the effects of which are still with us today. Through a series of detailed case studies, Coombes analyzes the popular and scientific knowledge of Africa which shaped a diverse public\'s perception of that continent: the looting and display of the Benin bronzes from Nigeria ethnographic museums the mass spectacle of large-scale international and missionary exhibitions and colonial exhibitions such as the Stanley and African of 1890 together with the critical reaction to such events in British national newspapers, the radical and humanitarian press and the West African press.Coombes argues that although endlessly reiterated racial stereotypes were disseminated through popular images of all things African, this was no simple reproduction of imperial ideology. There were a number of different and sometimes conflicting representations of Africa and of what it was to be African—representations that varied according to political, institutional, and disciplinary pressures. The professionalization of anthropology over this period played a crucial role in the popularization of contradictory ideas about African culture to a mass public. Pioneering in its research, this book offers valuable insights for art and design historians, historians of imperialism and anthropology, anthropologists, and museologists.