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By Mark Mayberry  Introduction The Greek Verb The Gree By Mark Mayberry  Introduction The Greek Verb The Gree

By Mark Mayberry Introduction The Greek Verb The Gree - PDF document

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By Mark Mayberry Introduction The Greek Verb The Gree - PPT Presentation

Thomas defines parakale a compound of para beside and kale to call meaning to call to or for to exhort to encourage 3870 BDAG say means 1 to ask to come and be present where the speaker is call to ones side 2 to urge strongly appeal to urge exhort ID: 85851

nasb95 hebrews heb 3870 hebrews nasb95 3870 heb urge exhortation 3874 discipline encourage god request strong day hope parakale word brethren comfort

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 \n  \r\r\n By Mark Mayberry 3/22/2009 Introduction The Greek Verb The Greek verb parakale, a compound of para [beside] and kale [to call], means “to ask to come and be present where the speaker is, call to one’s side; to urge strongly, appeal to, exhort, encourage; to make a strong request for something, implore, entreat; to instill someone with courage or cheer, comfort, encourage, cheer up; etc. Thomas defines  [parakale], a compound of para [beside] and kale [to call], meaning “to call to or for, to exhort, to encourage” [3870]. BDAG say  means “(1) to ask to come and be present where the speaker is, call to one’s side; (2) to urge strongly, appeal to, urge, exhort, encourage; (3) to make a strong request for something, request, implore, entreat; (4) to instill someone with courage or cheer, comfort, encourage, cheer up; (5) In several places parakale appears to mean simply treat someone in an inviting or congenial manner, something like our ‘be open to the other, have an open door’: invite in, conciliate, be friendly to or speak to in a friendly manner. This word occurs 4x in the Hebrew epistle (Heb. 3:13; 10:25; 13:19, 22). Hebrews 3:13 ... 13 But *encourage [3870] one another day after day, as long as it is still called “Today,” so that none of you will be hardened by the deceitfulness of sin. (NASB95) Hebrews 10:25 ... 25 not forsaking our own assembling together, as is the habit of some, but *encouraging [3870] one another; and all the more as you see the day drawing near. (NASB95) Hebrews 13:19 ... 19 And I *urge [3870] you all the more to do this, so that I may be restored to you the sooner. (NASB95) Hebrews 13:22 ... 22 But I *urge [3870] you, brethren, bear with this word of exhortation, for I have written to you briefly. (NASB95) The Greek Noun The Greek noun paraklsis, derived from parakale, literally “a calling to one’s aid, refers to the act of emboldening another in belief or course of action, encouragement, exhortation; strong request, appeal, request; lifting of another’s spirits, comfort, consolation. Thomas defines  \n [paraklsis], derived from parakale, as “a calling to one’s aid, i.e. encouragement, comfort” [3874]. BDAG say  \n refers to the “(1) act of emboldening another in belief or course of action, encouragement, exhortation; (2) strong request, appeal, request; (3) lifting of another’s spirits, comfort, consolation.” This word occurs 3x in the Hebrew epistle (Heb. 6:18; 12:5; 13:22). Hebrews 6:18 ... 18 so that by two unchangeable things in which it is impossible for God to lie, we who have taken refuge would have strong *encouragement [3874] to take hold of the hope set before us. (NASB95) Hebrews 12:5 ... 5 and you have forgotten the *exhortation [3874] which is addressed to you as sons, “My son, do not regard lightly the discipline of the Lord, Nor faint when you are reproved by Him; (NASB95) Hebrews 13:22 ... 22 But I urge you, brethren, bear with this word of *exhortation [3874], for I have written to you briefly. (NASB95)Encouragements from Earth Christian Exhortation (Heb. 3:12-19) Hebrews 3:12-19 ... 12 Take care, brethren, that there not be in any one of you an evil, unbelieving heart that falls away from the living God. 13 But *encourage [3870] one another day after day, as long as it is still called “Today,” so that none of you will be hardened by the deceitfulness of sin. 14 For we have become partakers of Christ, if we hold fast the beginning of our assurance firm until the end, 15 while it is said, “Today if you hear His voice, Do not harden your hearts, as when they provoked Me.” 16 For who provoked Him when they had heard? Indeed, did not all those who came out of Egypt led by Moses? 17 And with whom was He angry for forty years? Was it not with those who sinned, whose bodies fell in the wilderness? 18 And to whom did He swear that they would not enter His rest, but to those who were disobedient? 19 So we see that they were not able to enter because of unbelief. (NASB95) Christian Assembly (Heb. 10:19-25) Hebrews 10:19-25 ... 19 Therefore, brethren, since we have confidence to enter the holy place by the blood of Jesus, 20 by a new and living way which He inaugurated for us through the veil, that is, His flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for He who promised is faithful; 24 and let us consider how to stimulate one another to love and good deeds, 25 not forsaking our own assembling together, as is the habit of some, but *encouraging [3870] one another; and all the more as you see the day drawing near. (NASB95) Christian Prayer (Heb. 13:18-19) Hebrews 13:18-19 ... 18 Pray for us, for we are sure that we have a good conscience, desiring to conduct ourselves honorably in all things. 19 And I *urge [3870] you all the more to do this, so that I may be restored to you the sooner. (NASB95) Encouragements from Heaven Divine Promises (Heb. 6:13-20) Hebrews 6:13-20 ... 13 For when God made the promise to Abraham, since He could swear by no one greater, He swore by Himself, 14 saying, “I will surely bless you and I will surely multiply you.” 15 And so, having patiently waited, he obtained the promise. 16 For men swear by one greater than themselves, and with them an oath given as confirmation is an end of every dispute. 17 In the same way God, desiring even more to show to the heirs of the promise the unchangeableness of His purpose, interposed with an oath, 18 so that by two unchangeable things in which it is impossible for God to lie, we who have taken refuge would have strong *encouragement [3874] to take hold of the hope set before us. 19 This hope we have as an anchor of the soul, a hope both sure and steadfast and one which enters within the veil, 20 where Jesus has entered as a forerunner for us, having become a high priest forever according to the order of Melchizedek. (NASB95) Divine Discipline (Heb. 12:4-11) Hebrews 12:4-11 ... 4 You have not yet resisted to the point of shedding blood in your striving against sin; 5 and you have forgotten the *exhortation [3874] which is addressed to you as sons, “My son, do not regard lightly the discipline of the Lord, Nor faint when you are reproved by Him; 6 For those whom the Lord loves He disciplines, And He scourges every son whom He receives.” 7 It is for discipline that you endure; God deals with you as with sons; for what son is there whom his father does not discipline? 8 But if you are without discipline, of which all have become partakers, then you are illegitimate children and not sons. 9 Furthermore, we had earthly fathers to discipline us, and we respected them; shall we not much rather be subject to the Father of spirits, and live? 10 For they disciplined us for a short time as seemed best to them, but He disciplines us for our good, so that we may share His holiness. 11 All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness. (NASB95) Divine Revelation (Heb. 13:22) Hebrews 13:22 ... 22 But I *urge [3870] you, brethren, bear with this word of *exhortation [3874], for I have written to you briefly. (NASB95)