Paradoxes Continued Recap The Barber Paradox Once upon a time there was a village and in this village lived a barber named B B shaved all the villagers who did not shave themselves And ID: 360016
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Slide1
Semantic Paradoxes ContinuedSlide2
RecapSlide3
The Barber Paradox
Once upon a time there was a village, and in this village lived a barber named B.
B shaved
all
the villagers who did
not
shave themselves,
And
B shaved
none
of the villagers who
did
shave themselves.
Question, did B shave B, or not?Slide4
Suppose B Shaved B
1.
B shaved B Assumption
2. B did not shave any villager X where X shaved X Assumption
3. B did not shave B 1,2 LogicSlide5
Suppose B Did Not Shave B
1.
B did not shave B Assumption
2. B shaved every villager X where X did not shave X Assumption
3. B shaved B 1,2 Logic
Slide6
The Law of Excluded Middle
Everything is either true or not true.
Either P or not-P, for any P.
Either
B shaved B
or
B did not shave B
, there is not third option.Slide7
Disjunction Elimination
A or B
A implies C
B implies C
Therefore, CSlide8
Contradiction, No Assumptions
B shaves B or B does not shave B
[Law of Excluded Middle]
If B shaves B, contradiction.
If B does not shave B, contradiction.
Therefore, contradictionSlide9
Contradictions
Whenever we are confronted with a contradiction, we need to
give up
something that led us into the contradiction. Slide10
No Barber
In
this instance, however, it makes more sense to
give up our initial acquiescence to the story
:
We
assumed
that there was a village with a barber who shaved all and only the villagers who did not shave themselves.
The paradox shows us that
there is no such barber
, and that there cannot be.Slide11
Disquotation
To say P is the same thing as saying ‘P’ is true. This is the “
disquotation
principle”:
P
=
‘P’
is
trueSlide12
Liar Sentence
L
= ‘L’ is not trueSlide13
“‘L’ is true”
1. ‘L’ is true Assumption
2
. L
1,
Disquotation
3. ‘L’ is not true 2,
Def
of L
1 & 3 form a contradictionSlide14
“‘L’ is not true”
1. ‘L’ is not true Assumption
2. L 1,
Def
of L
3. ‘L’ is true 2,
Disquotation
1 & 3 form a contradictionSlide15
Contradiction
‘L’ is true or ‘L’ is not true
[Law of Excluded Middle]
If ‘L’ is true, then ‘L’ is true and not true.
If ‘L’ is not true, then ‘L’ is true and not true.
Therefore, ‘L’ is true and not true.Slide16
Solutions
Give up excluded middle
Give up disjunction elimination
Give up
disquotation
Disallow self-reference
Accept that some contradictions are trueSlide17
The Liar’s Lesson?
There are lots of very complicated solutions to the liar, all of which do one of two things: abandon classical logic or abandon
disquotation
.
It’s clear we have to do one of these things, but neither is very satisfying, and there are no solutions to the liar that everyone likes.Slide18
Grelling’s Paradox
Grelling’s
Paradox or the paradox of
heterological
terms is very similar to the liar.
To begin with, let’s consider a principle like
Disquotation
, which I’ll just call D2:
‘F’ applies to x = x is FSlide19
Autological and Heterological
The analogue of ‘L’ in
Grelling’s
paradox is the new term ‘
heterological
’ defined as follows:
x is
heterological
= x does not apply to x
We can also define
autological
, as follows:
x is
autological
= x does apply to xSlide20
Question: Does ‘
heterological
’ apply to ‘
heterological
’?Slide21
Yes?
1. ‘H’ applies to ‘H’ Assumption
2. ‘H’ is H 1 D2
3. ‘H’ does not apply to ‘H’ 2
Def
HSlide22
No?
1. ‘H’ does not apply to ‘H’ Assumption
2. ‘H’ is H 1
Def
H
3. ‘H’ applies to ‘H’ 2 D2Slide23
Contradiction
Just like the liar, we’re led into a contradiction if we assume:
D2: ‘F’ applies to x = x is F
Law of excluded middle: ‘
heterological
’ either does or does not apply to itself.
A or B, if A then C, if B then C; Therefore, CSlide24
Russell’s paradoxSlide25
Sets
There are dogs and cats and couches and mountains and countries and planets.
According to Set Theory there are also sets. The set of dogs includes all the dogs as members, and all the members of the set of dogs are dogs. Likewise for the set of mountains, and the set of planets.Slide26
Notation
We write out sets by putting names of their members between brackets. So the set of full professors in
Lingnan
philosophy is:
{
Darell
,
Neven
, Paisley}Slide27
Notation
We can also write the set using a condition:
{x: x is
a full professor in
Lingnan
philosophy
}
This is the same as the set {
Darell
,
Neven
, Paisley}. We
might introduce a name for this set:
F
= {x: x is
a full professor in
Lingnan
philosophy
}Slide28
Membership
The
fundamental relation in set theory is membership, or “being in.”
Members
of a set are in the set, and non-members are not. Mt. Everest
is in
{x: x is a mountain}, Michael Jordan
is not in
{x: x is a mountain}.Slide29
Set Theoretic Rules
Reduction:
a is in {x: COND(x)}
Therefore, COND(a)
Abstraction:
COND(a)
Therefore, a is in {x: COND(x)}Slide30
Examples
Reduction:
Mt. Everest is in {x: x is a mountain}
Therefore, Mt. Everest is a mountain.
Abstraction:
Mt. Everest is a mountain.
Therefore, Mt. Everest is in {x: x is a mountain}Slide31
Self-Membered Sets
It’s possible that some sets are members of themselves. Let S = {x: x is a set}. Since S is a set, S is in {x: x is a set} (by abstraction), and thus S is in S (by
Def
of S).
Or consider H = {x: Michael hates x}. Maybe I even hate the set of things I hate. So H is in H.Slide32
Russell’s Paradox Set
Most
sets are non-self-membered. The set of mountains is not a mountain; the set of planets is not a planet; and so on. Define:
R = {x: x is not in x}Slide33
Is R in R?
1. R is in R Yes?
2. R is in {x: x is not in x} 1,
Def
of R
3. R is not in R 2, Reduction
4. R is not in R No?
5. R is in {x: x is not in x} 4, Abstraction
6. R is in R 5,
Def
of RSlide34
Historical Importance
Russell’s paradox was what caused
Frege
to stop doing mathematics and do philosophy of language instead.Slide35
Comparison with the Liar
Russell thought that his paradox was of a kind with the liar, and that any solution to one should be a solution to the other.
Basically
, he saw both as arising from a sort of vicious circularity.Slide36
Comparison with the Liar
If
this is right the semantic paradoxes may not be properly “semantic” at all, but arise from a structural feature that many
non-semantic things (like sets)
also have.Slide37
The von Neumann HeirarchySlide38
Curry’s paradoxSlide39
Haskell Brooks Curry
Mathematician who worked on combinatory logic.
Has three computer languages named after him: Haskell, Brooks, and Curry.
Devised a semantic paradox.Slide40
Conditional Proof
Suppose you want to prove a conditional (“if-then”) statement.
For example, suppose you want to show that
if
the accuser is telling the truth,
then
the accused should go to jail.Slide41
The Accusation
Michael kicked me.Slide42
Assuming for the Sake of Argument
First, you would
assume for the sake of argument
that the accuser is telling the truth. Assume that Michael did in fact kick the puppy.
(Even though of course he’s innocent.)Slide43
Conditional Proof
Then you would use that assumption to show that Michael belonged in jail.
You would argue that since kicking puppies violates article 2, section 6, paragraph 3 of the criminal code, Michael belongs in jail.Slide44
Conditional Proof
Finally, you would stop assuming that Michael did actually kick the puppy and conclude:
If
the accuser is telling the truth,
then
Michael belongs in jail.Slide45
Modus Ponens
There’s one other rule of logic that involves conditionals. This rule is used when we already know a conditional is true:
Premise: if A, then B
Premise: A
Conclusion: BSlide46
Curry’s Paradox
Define the Curry sentence C as follows:
C = If C is true, then Michael is God.Slide47
Proving C
To prove
C we do a conditional proof:
C = If
‘C’
is true, then Michael is God.Slide48
Proving C
To prove
C we do a conditional proof:
C = If
‘
C’
is true
, then Michael is God.
Assume this.Slide49
Proving C
To prove
C we do a conditional proof:
C = If
‘C’
is true, then
Michael is God
.
Prove this.Slide50
Proving C
To prove
C we do a conditional proof:
C =
If
‘C’
is true, then Michael is God
.
Throw out assumption and conclude this.Slide51
Proof of C
‘C’ is true Assumption
C 1,
Disquotation
‘C’ is true, then Michael is God
2, Definition of C
4. Michael is God 1, 3, Modus PonensSlide52
Proof of C
‘C’ is true Assumption
C 1,
Disquotation
‘C’ is true, then Michael is God
2, Definition of C
4. Michael is God 1, 3, Modus Ponens
5.
If ‘C’ is true, then Michael is God
1, 4 Cond. ProofSlide53
No Paradox Yet
Now we have proven C. This in itself should not bother us.
We are not committed to saying Michael is God, only that
if
‘C’ is true,
then
Michael is God.Slide54
Proof that Michael is God
1. If ‘C’ is true, then Michael is God.
Previous Proof
2. C 1, Definition of C
3. ‘C’ is true 2,
Disquotation
4. Michael is God 1, 3, Modus PonensSlide55
Set Theory Version
Curry’s Paradox also comes in a set theoretic flavor. The paradoxical set is this one:
M = {x: if x is in x, then Michael is God}Slide56
Requirements
Curry’s Paradox leads to contradiction (or absurdity, or anything you like) and all it requires is:
Self-reference
Disquotation
Conditional Proof
Modus PonensSlide57
Important Feature
Curry’s Paradox uses different logical rules (modus ponens, conditional proof) than the liar paradox (excluded middle, disjunction elimination).
This suggests that it’s probably not the logic, but instead
self-reference
and/ or
disquotation
that is the problem.Slide58
Important Feature
Recall that
paraconsistent
logics can avoid the Liar Paradox by assuming that some sentences can be both true and false while avoiding explosion.
Even with such an assumption, however, Curry’s Paradox still works, and leads to explosion, since you can prove anything with it.Slide59
the paradox of the heapSlide60
Sorites
1 grain of sand is not a heap.
For all numbers n: if n grains of sand are not a heap, then n + 1 grains of sand are not a heap.
Therefore, 200 trillion grains of sand are not a heap.Slide61
The Other Way
200 trillion grains of sand makes a heap.
For all numbers n: if n + 1 grains of sand make a heap, then n grains of sand make a heap.
Therefore 1 grain of sand makes a heap.Slide62
Paradox
Neither
of these
sorites
arguments results in a contradiction… until you add in the obvious fact that the conclusion of each is false.Slide63
Borderline Cases
The paradox seems to arise whenever we have a term that admits of borderline cases.
There are some people that I don’t know whether they’re rich out of uncertainty: because I don’t know how much money they have. These are
not
borderline cases.Slide64
Borderline Cases
The paradox seems to arise whenever we have a term that admits of borderline cases.
But there are other people that I don’t know whether they are rich even though I know
exactly
how much money they have. These are borderline cases.Slide65
Borderline Cases
Most of our ordinary language admits of borderline cases:
Big, tall, short, rich, fast, slow, smart, dumb, funny, long, flat, narrow…
Also: mountain, car, tree, horse…Slide66
What To Do?
Neither of these
sorites
arguments results in a contradiction… until you add in the obvious fact that the conclusion of each is false.
To deny the conclusion, we need to deny either premise 1 or premise 2 or logic.Slide67
Denying Premise 1
In the first argument, premise 1 is:
1 grain of sand is not a heap.
In the second it’s:
200 trillion grains of sand is a heap.Slide68
Denying Premise 2
Premise 2 (Argument 1) says: For
all numbers n: if n grains of sand are not a heap, then n + 1 grains of sand are not a heap.
The negation of this is: There exists a number n such that: n grains of sand are not a heap, but n + 1 grains of sand are a heap.Slide69
Denying Premise 2
Premise 2 (Argument 2) says:
For all numbers n: if n + 1 grains of sand make a heap, then n grains of sand make a heap.
The negation of this is: There is a number n such that: n + 1 grains of sand make a heap, but n grains of sand do not make a heap.Slide70
No Sharp Boundaries
Premise 2 in both cases asserts No Sharp Boundaries. It’s never true that one grain of sand makes the difference between a heap and not a heap.Slide71
No Sharp Boundaries
One hair doesn’t make the difference between being bald and not bald.
One micrometer doesn’t make the difference between being tall and not tall.
$0.10HKD does not make the difference between being rich and not rich.
One nanosecond does not make the difference between being old and not old.Slide72
Solutions
Accept Sharp Boundaries.
Introduce more truth-values.Slide73
Epistemicism
One
solution is to claim that there ARE sharp boundaries, but we can never know where they are.
Acquiring
$0.10 can make someone go from not rich to rich, but we can’t ever know when this happens. Slide74
Epistemicism
Basic
problem: What determines the boundary if not how we use the words?
What
determines how we use the words if not what we (can) know?Slide75
Epistemicism
Further problem: the
epistemicist
says we can’t know where the Sharp Boundary is, but that it exists. However, he has to admit that we can:
Guess where the Sharp Boundary is.
Wonder where the Sharp Boundary is.
Fear that we are crossing the Sharp Boundary (e.g. for getting old).
But all these seem silly!Slide76
Many-Valued Logics
Another
solution is to introduce a new truth-value: True, False, and Undefined.
There’s
No Sharp Boundaries, because there’s no point at which adding one hair moves someone from truly bald to falsely bald. Slide77
Many-Valued Logics
More hairs →
tttttttttttttttttttttttuuuuuuuuuuufffffffffffffffffffSlide78
Higher-Order Vagueness
The
problem is that now there are sharp boundaries between being truly bald and
undefinedly
bald, and between being
undefinedly
bald, and falsely bald.
Intuitively, adding one hair to a truly bald person can’t make them
undefinedly
bald.Slide79
Many-Valued Logics
More hairs →
tttttttttttttttttttttttuuuuuuuuuuufffffffffffffffffff
Two sharp boundaries!Slide80
Fuzzy Logic
Instead, we might try having infinitely many truth-values: 1 is fully true, 0 is fully false, and any number in between is less than fully true.
More hairs →
1 1 1 1 1 1 .99 .98 .98 .97… .12 .11 .1 .1 0 0 0 0 0Slide81
Fuzzy Logic
A fuzzy logician has to explain how to calculate the truth-values of complex expressions from the truth values of their parts. Common rules:
The truth-value of “~P” is 1 minus the truth-value of P
The truth-value of “P & Q” is the lowest of the truth-values of P and Q.
The truth-value of “P or Q” is the highest of the truth values of P and Q.Slide82
Problems
“P & ~P” should always be fully false: 0.
But if P = 0.5, then “P & ~P” = 0.5