PPT-Epistemology
Author : lindy-dunigan | Published Date : 2016-06-18
the study of the nature origin and limits of human knowledge How do we know things How do we understand something to be the truth Media as Epistemology the content
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Epistemology: Transcript
the study of the nature origin and limits of human knowledge How do we know things How do we understand something to be the truth Media as Epistemology the content of much of our public discourse has become dangerous nonsense. The history of epistemology however can in large part be read as a histor y of trying to establish that there is a necessary connection between the answers to these two questions A traditional view is that justified beliefs are ones arrived at usi n What is communication?. What is communication?. What do we mean by a “ritual” view?. Basic Questions. What is communication?. What do we mean by a “ritual” view?. What does it mean to say communication rituals involve “theory-driven practices”?. What is knowledge?. and. How do we know things?. “Knowledge”. We use the word all the time.. We seem to have a shared understanding of what it means.. Yet, it is difficult to actually define it.. S EPISTEMOLOGY DEBORAH L. BLACK ) is a familiar one in Arabic discussions of the theory of demonstration detailed in Aristotles known in Arabic as the b al-burh(Book on Demonstration). 1 1 2 justified belief that q on thfrom some premise p, one must have a justified belief to the effect that p es from charges of incoherence or unsatisfiability, and I am inclined to think that someth Professor Christopher Ullman Christian Life College. 2. Everyone has a concept of what is true/false.. Each person decides how important truth is to him. . Each of you know of ways to test a statement to see if it is true.. Christian Epistemology. How does a Christian come to know truth?. Question. What questions are postmoderns asking?. Christian Epistemology. Modernist Objections to Christianity. . What about all the contradictions? . nd. , 2010. Reminiscences. Abner. . Shimony. BASIC THESES OF NATURALISTIC EPISTEMOLOGY. . (a) Human beings, including their cognitive faculties, are entities in Nature. . (b) The laws governing Nature have with great success been explored by the natural sciences.. Explained Away? Formal Methods in Epistemology of Religion Leuven, 10 - 12 June, 2009 David Glass dh.glass@ulster.ac.uk Overview • Design Arguments: Hume vs Darwin • Explaining Away PHILIP KITCHER. A MELIORATIVE VENTURE. PHILOSOPHICAL REFLECTIONS ON KNOWLEDGE HAVE THE GOAL OF MAKING INQUIRY GO BETTER.. WHAT DOES IT MEAN FOR INQUIRY TO GO BETTER?. A SEVENTEENTH CENTURY VERSION. “WE MUST AVOID THE CATASTROPHE OF THE PAST TWO MILLENNIA.”. When we ‘naturalize’ something we bring it into the realm of space and time.. Approaches to human knowledge that emphasize abstract, necessary principles (Descartes, Locke, Berkeley, Hume, for example) lead to skepticism that undercuts empirical science (science about things and events in space and time … notably, things like scientific studies of our cognitive abilities).. Best Between Genealogy and Epistemology Psychology Best Minding the Gap Epistemology and Philosophy of Dr. William Eggington. Brigham Young University. This presentation begins by assuming that linguistic ways of knowing, analyzing and sharing lead to similar, but unique, positive outcomes. Students trained in linguistic epistemologies, or ways of knowing and thinking, develop valuable abilities that greatly enhance essential life-skills and opportunities for career, personal and interpersonal success. I will review the research related to the development of science and mathematics epistemologies for pedagogical purposes in an effort to develop a model that could be applied to linguistic epistemologies. This will be followed by a critique of the previous, decidedly sparse, work conducted in developing an epistemology of linguistics for pedagogical purposes. I will compare and contrast this work with the proposed model and conclude by suggesting a developmental agenda for linguistic pedagogical practice based upon, not only what we want our students to know about language, but also how we would like them to think about how language functions..
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