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State, Society, and the Quest for Salvation in India State, Society, and the Quest for Salvation in India

State, Society, and the Quest for Salvation in India - PowerPoint Presentation

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State, Society, and the Quest for Salvation in India - PPT Presentation

Chapter 9 Empire in Classical India Large regional kingdoms but none with hegemony over others Learned administration methods from Persians Alexander the Great invaded but within 200 years withdrew leaving political vacuum ID: 702814

empire trade salvation buddhism trade empire buddhism salvation formed regional kingdoms bce ashoka gupta india popular order caste system

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Slide1

State, Society, and the Quest for Salvation in India

Chapter 9Slide2

Empire in Classical India

Large regional kingdoms, but none with hegemony over others

Learned administration methods from Persians

Alexander the Great invaded, but within 200 years, withdrew leaving political vacuumKingdom of Magadha became wealthy, conquered others and gained economic controlSlide3

Chandragupta Maurya

-> foundation for empire (centralized, unified)

Relied on advisor: bureaucracy, spies, control of trade and agriculture, foreign relations

Abdicated to become ascetic monk297 BCE: succeeded by son, expandedSlide4

Ashoka

Maurya

268-232 BCE: grandson,

Ashoka ruledconquered Kalinga

(who controlled trade routes) – very bloody

Good at governing:

bureaucracy,

cosmopolitan capital (

Pataliputra

),

stone and pillar edicts, well-integrated (stable and rich – irrigation agriculture and trade roads with shade, wells, and inns)Slide5

Decline of the Mauryan

Empire

232 BCE:

Ashoka died and empire declined within 50 yearsEconomic problems: bureaucrats’ salaries too high, currency debasedSlide6

Regional Kingdoms &

Revival of Empire

Kingdoms re-formed, while NW was under control of Greek-speaking Bactrian kingdom

Acted as middlemen between China and Mediterranean trade through Taxila

Kushans

invaded and took over Bactria, forming an empire

Facilitated trade between India and silk roads by keeping the peaceSlide7

The Gupta Dynasty

Chandra Gupta laid foundations for empire through family alliances and formed kingdom

Expanded, forming and empire (took over some, form tributary alliances with others)

Smaller than Maurya with different organizationMore decentralized (local admin. And basic policy left to regional allies)

Created period of stability

and prosperitySlide8

Gupta Decline

Invasion of White Huns (C. Asian nomads)

Fought them at first, but at high cost

Established kingdoms throughout N and W India Gupta continued as name was used by regional leaders-> back to regional kingdomsSlide9

Economic Development: Towns & Trade

Towns: marketplaces for manufactured goods and luxury items

Trade along rivers,

Ashoka’s roads, and sea routes (monsoon winds(

Increased as other empires developed more manufacturing (Persia, Greece, China)

Exports: cotton, aromatics, black pepper,

pearls,

gems

Imports: horses and bullion (W), silk (E),

spices (SE Asia)Slide10

Family Life

Strong patriarchal families and social order

Nuclear families

Women were subordinate (weak-willed, emotional)Increased in C.E. -> child marriageSlide11

Caste System

With increase in trade, new groups formed who didn’t fit system (merchants and artisans)

Formed guilds who lived together in neighborhoods, socialized, intermarried =

jatiJati organized courts to deal with members (could be expelled -> low, unclean)

Jati

took on role of central government

Wealth challenged social order as lower groups prospered through trade and industrySlide12

Religions of Salvation in Classical Indi

Importance of

brahmins

decreased and resentment increased-> emergence of new religions and philosophies in 6th and 5

th

centuries BCESlide13

Jainism

Founder =

Vardhamana

Mahavita: left home, ascetic, enlightenmentDisciples formed monastic order and spread his messageDoctrine from Upanishads: everything has a soul, suffering, be pure from selfish behavior (ahimsa) to be released

Difficult, because all

occupations involve violenceSlide14

Jainism (cont.)

Appeal: no social hierarchy -> popular with low castes, plus merchants, scholars, etc. who did little violence

Never became too popular, but influenced Hinduism, Buddhism, Gandhi, MLK, Jr

.Slide15

Early Buddhism

534 BCE: Siddhartha Gautama became ascetic in search of enlightenment and explanation of suffering

Through meditation and extreme asceticism, received it and became the Buddha

Gave sermons (Deer Park) and attracted followers organized in monastic orderSlide16

Early Buddhism (cont.)

Doctrine: 4 noble truths

All life involves suffering

Desire causes sufferingElimination of desire will eliminate sufferingEliminate desire by following the Eightfold Path (right behavior, etc.)

Eventually, escape cycle of reincarnation -> nirvanaSlide17

Early Buddhism

Appeal:

No caste system, less emphasis on asceticism

Used vernacular languageFocal points = holy sitesOrganization – monasteriesSupport of

Ashoka

(

Kalinga

, banned sacrifice, land grants, stupas and monasteries, pilgrimages, missionaries)Slide18

Mahayana Buddhism

Still, difficult to live it completely -> 3 changes made it easier

Buddha = God (devotional focus)

Boddhistava to help guide membersMonasteries accepted gifts for salvation

(also, became education centers)

=> Mahayana (the greater vehicle) (traditional = Theravada)

Spread throughout C. Asia, China, Japan, KoreaSlide19

Popular Hinduism

Based on Vedas and Upanishads

Evolved to a religion of salvation that addressed needs of ordinary people

Values found in Mahabharata, Ramayana, and Bhagavad GitaFeatured VishnuValues = fulfilling caste responsibilities,

subservience of women Slide20

Popular Hinduism (cont.)

Appeal: promise of salvation for following caste system, support of

Guptas

=> displaced Buddhism in India4 components: Dharma: obedience to lawsArtha

: pursuit of economic well-being

Kama: enjoyment of pleasure

Moksha

: salvation through balance of dharma,

artha

, and

kama)