http wwwmyspacecommusicplayersid12223132ampacnow Breathe by Frozen Light 451 min httpwwwyoutubecomwatchvImTEB35new0ampfeatureplayerembedded Meditation on the Five Elements 1025 ID: 599957
Download Presentation The PPT/PDF document "Video Library | Set Up" is the property of its rightful owner. Permission is granted to download and print the materials on this web site for personal, non-commercial use only, and to display it on your personal computer provided you do not modify the materials and that you retain all copyright notices contained in the materials. By downloading content from our website, you accept the terms of this agreement.
Slide1
Video Library | Set Up
http://www.myspace.com/music/player?sid=12223132&ac=now “Breathe” by Frozen Light | 4:51 min.http://www.youtube.com/watch?v=ImTEB35new0&feature=player_embedded#! | “Meditation on the Five Elements | 10:25 min. OPTIONAL
Session Six | Quintessential Tibetan Buddha Dharma
1Slide2
Pre-session Video
http://www.myspace.com/music/player?sid=12223132&ac=now “Breathe” by Frozen Light | 4:51 min.Session Six | Quintessential Tibetan Buddha Dharma2Slide3
Teachings of the Buddha
Part III | Vajrayana Session Six
Quintessential Tibetan
Buddha Dharma
3Slide4
Bodhichitta
Bodhichitta, precious and sublime:May it arise in those in whom it has not arisen,
May it never decline where it has arisenBut go on increasing, further and further!
Session Six | Quintessential Tibetan Buddha Dharma
4Slide5
Self-generated Meditation
Look inward to observe the nature of mind
Observe its origin
Observe its going
Observe its staying
Carefully trace its own form and figure
Inquire about the nature of mind, over and over again.
Examine all thoughts—are they positive? are they negative
?
Session Seven | Quintessential Buddha Dharma
5Slide6
Session Six | Quintessential Tibetan Buddha Dharma
6Slide7
The
Mind’s Natural Clarity
When we recognize and become grounded in awareness,
the ‘wind’ of emotion may still blow. But, instead of being carried away by the wind, we turn our attention inward, watching the shifts and changes with the intention of becoming familiar with that aspect of consciousness that recognizes,
OH, THIS IS WHAT I’M FEELING, THIS IS WHAT I’M THINKING.
As
we do so a bit of space opens up within us.
With practice, that space—which is the mind’s natural clarity—begins to expand and settle.
Session Six | Quintessential Tibetan Buddha Dharma
7Slide8
Session Six | Quintessential Tibetan Buddha Dharma8
Trisong Deutsen
Emperor of Tibet
(755 to~804 C.E.)
2
nd
of the three great
Dharma Kings of Tibet,
playing a pivotal
role in introducing
the tantric and
Dzogchen
teachings
and the
establishment
o
f the
Nyingma
SchoolSlide9
Session Six | Quintessential Tibetan Buddha Dharma9
According to the Fifth Dalai Lama, Padmasambhava performed the Vajrakilaya Dance, using a rite of “thread cross” (NAMKHA) to assistant King Trisong
Deutsen and Shantarakshita to clear obstructions and hindrances in the building of the
Samye
Monastery.
Slide10
Session Six | Quintessential Tibetan Buddha Dharma10
God’s Eyeor Ojo de Diosof the Huichol peoplein western central Mexico
Photo: Quemado MountainSan Luis Potosi, MexicoSlide11
Padmasambhava
Guru Rinpoche Master Padma
Padmakara
Session Six | Quintessential Tibetan Buddha Dharma
11
http://
www.turtlehill.org/khen/eman.htmlSlide12
Session Six | Quintessential Tibetan Buddha Dharma
12Slide13
http://www.youtube.com/watch?v=DQPmnGTUHYU Gnosis, The Spirit of Tibet – A Journey to Enlightenment 46:09 min.
The Life of His Holiness Dilgo Khyentse
Rinpoche
This film is an authentic portrait of
Dilgo
Khyentse
Rinpoche, one of Tibet's great contemporary teachers, considered to be a "Master of Masters" among the four schools of Tibetan Buddhism
. Narrated by Richard Gere and music by Phillip Glass.
Renowned as a great meditator, guru, poet, scholar and as one of the main teachers of the Dalai Lama, the
Nyingma
Lama
Dilgo
Khyentse
Rinpoche died in 1991. Ten years in the making, this film began in 1989 when translator
Matthieu
Ricard
and Vivian
Kurz
began taping extensive footage of their teacher. Shot in rarely filmed Kham, Eastern Tibet, as well as Nepal, Bhutan, India and France, the film shows the rich and intricate tapestry
of
Tibetan Buddhism and is a witness to the strength,
wisdom, and depth of Tibetan culture.Session Six | Quintessential Tibetan Buddha Dharma13Slide14
14
Avalokitesvara
Session Six | Quintessential Tibetan Buddha DharmaSlide15
The Fire Sermon
“The mind is burning, ideas are burning, mind-consciousness is burning, mind contact is burning, also whatever is felt as pleasant or painful or neither painful nor pleasant that arises with mind contact for its indispensable condition, that, too, is burning…”15
Session Six | Quintessential Tibetan Buddha DharmaSlide16
“The Buddha said the whole world was on fire.
“Burning with what? Burning with the fire of lust, with the fire of hate, with the fire of delusion….. “…form is burning, feeling is burning, perception is burning, volitional formations are burning, consciousness is burning. Seeing thus, bhikkhus, the instructed noble disciple experiences revulsion towards form ... feeling ... perception ... volitional formations ... consciousness .... Through dispassion [this mind] is liberated....’From
his Fire Sermon—”
Session Six | Quintessential Tibetan Buddha Dharma
16Slide17
“
'in the heat of passion’;'a burning desire';
'she
has a new flame
.’
This
is the fire of creation.
It’s
not just
my sacred
energy I need to be in touch with and aware of, it is the fire of all creation
from
moment to moment to moment
.
—
Nancy Baker
”
Session Six | Quintessential Tibetan Buddha Dharma
17Slide18
“Don’t project space as being there; don’t grasp awareness as being here!
This is because space and awareness are a primordial unity.Tulku Urgyen Rinpoche”Session Six | Quintessential Tibetan Buddha Dharma
18Slide19
The most beautiful thing we can experience is the mysterious. It is the source of all true art and science.
~ Albert Einstein
Session Six | Quintessential Tibetan Buddha Dharma
19Slide20
In the State
of Innate ConsciousnessAt ALL TIMES!Altered States: Intentional, recreational, religious
An ASC can sometimes be reached intentionally by the use of sensory or sleep deprivation, an isolation tank, lucid dreaming, hypnosis, meditative prayer, psychoactive drugs, or
disciplines (
e.g
. Mantra Meditation, Yoga, Sufism, Dream Yoga,
Surat
Shabda
Yoga (
Kundalini
)).
Session Six | Quintessential Tibetan Buddha Dharma
20Slide21
Accidental/Pathological
An altered state of consciousness can come about accidentally through, for example,
fever,
infections such
as meningitis, sleep deprivation, fasting, oxygen deprivation, nitrogen narcosis (deep diving) , psychosis, temporal lobe epilepsy, or a traumatic accident.
It can also
occur in healthy women experiencing childbirth
,
hence the introduction of the term
gender-specific states
of
consciousness
.
It also can occur when you are about to slip and fall down, go into another car, lose control of your balance, and the like. There is that moment of “pure
awareness
”.
Session Six | Quintessential Tibetan Buddha Dharma
21Slide22
Drawing from Your Experience
Can you recall an instance when you had an unexpected response…when, for example– time stood still,
colors were suddenly brighter, there were instant, bright lights, and/or
an extraordinary sense of calm and quiet in this void?
If you have had such an instance,
you have had a glimpse
to the nature of your mind
.
Session Six | Quintessential Tibetan Buddha Dharma
22Slide23
Mental (Thought) Experiments…
Einstein's theories sprang from a ground of ideas prepared by decades of experiments done by others….This is definitely true of the Buddha and of all who have experienced the nature of mind.
"
In light of knowledge attained, the happy achievement seems almost a matter of course, and any intelligent student can grasp it without too much trouble. But the years of anxious searching in the dark, with their intense longing, their alterations of confidence and exhaustion and the final emergence into the light—only those who have experienced it can understand it.”—
Einstein
The equation
E
=
mc
2
states that energy always exhibits
relativistic
mass in whatever form the energy
takes.
The Buddha said “emptiness is form, form is emptiness.”
Session Six | Quintessential Tibetan Buddha Dharma
23Slide24
—only those who have experienced it can understand it….
Mind is like a crystal. Just as a crystal adopts the color of whatever surface you place it on, the mind will become just whatever we allow to occupy it.—Sogyal
Rinpoche
Mind is like a mirror.
Just
like a mirror reflects whatever is before it, mind can only give you a shadow experience: Never the real, never the original.
And yet, when you perceive the
mirror as pure, it is pure
awareness….
When
the deluded in a mirror look, they see a face, not a reflection
.
Session Six | Quintessential Tibetan Buddha Dharma
24Slide25
—only those who have experienced it can understand it….
The mind is naturally radiant and pure.—Buddha
It is like a lake, and you can see the full moon in the lake reflected, but the reflection is not the real moon. And if you start thinking that the reflection is the real moon, you will never find the moon.
Can you identify it as presence?
Can you experience it as pure awareness?
Can you experience it as instant presence
?
Session Six | Quintessential Tibetan Buddha Dharma
25Slide26
—only those who have experienced it can understand it….
The nature of mind cannot be defined in concrete terms.
The great primordial, initial purity is just so.
Not made by anyone, self-luminous,
From the beginning, it is just itself
.
Persevere in your careful inquiry, examining the mind until you reach a positive conclusion that it is empty, pure and utterly inexpressible, that it is a
non-entity and free of birth and death, coming and going.
No matter what system of mind-training you practice, unless you realize the nature of your
mind, severing its root, you miss the point of the Great Completion
.
—From
The Flight of the Garuda
Session Six | Quintessential Tibetan Buddha Dharma
26Slide27
27
Session Six | Quintessential Tibetan Buddha DharmaSlide28
Siddhi
Skills Perfected/AccomplishmentsSession Six | Quintessential Tibetan Buddha Dharma28anima
: decreasing one's size at willantardhana: making oneself invisiblekamarupitva: assuming forms at will
kamavasaita
: power to control one's passion
khecara
: the power to fly
kramana
: the power to enter another person's body (
i.e. possession)laghiman: the power to cancel out gravity (i.e. levitation)
mahima: increasing one's size at will
mohana
: rendering a person unconscious
manojavitva
: achieving high speed
padalepa
: to move about anywhere, unnoticed
prapti
: the power of obtaining everything
prakamya
: irresistible willpowerstambhana: causing temporary paralysis in someone
vasitva
: control over others
vikaranadharmitva
: infinite mental powersSlide29
Methods/Tools
The Swastika (“It is Well”), an Ancient Symbol about the Universe and the Law of Polarity | the full spectrum of possibility ranging from the extremely light to the extremely dark and any number of points in between
Tantra
and Tantric Practices
29
Session Six | Quintessential Tibetan Buddha DharmaSlide30
“The mind, though free from arising and ceasing, manifests in various ways so that the
Nirmanakaya (mind’s awareness and clarity) is the unceasing appearances of the expressive power of mind.—Dzogchen Ponlop Rinpoche
”
Session Six | Quintessential Tibetan Buddha Dharma
30Slide31
http://www.berzinarchives.com/
The Kalachakra (“time-cycles”)
Mantra, Deities, and Mandala for World Peace
31
Session Six | Quintessential Tibetan Buddha DharmaSlide32
The Tantric Vehicles
Session Six | Quintessential Tibetan Buddha Dharma32
Kriya
Tantra
—emphasizes external,
ritual
behavior
Charya
Tantra
—
includes the above
and
special internal practice
Yoga
Tantra
—
more emphasis on internal practices
with
a lot of mudras (hand gestures) and complex
mandalas
Mahayoga
Tantra
—Generation stage and complete state, working with imagination to do visualizations of ourselves as Buddha figures and imagine nonconceptual cognition of voidness and a blissful mind, including rigpa practices.Slide33
The Tantric Vehicles
Session Six | Quintessential Tibetan Buddha Dharma33
Mahayoga
Tantra
—
Generation stage and complete state, working
with
imagination
to do visualizations of
ourselves as Buddha
figures
and imagine
nonconceptual
cognition
of
voidness
and
a blissful mind, including rigpa
practices
Anuyoga
Tantra
—Specific tsalung practices (opening the chakras) with the channels and winds, including rigpa practices.Atiyoga
Tantra
—
Being in the actual
rigpa
state
Embodied within
Atiyoga
Tantra
is the
Dzogchen
practices of instant presenceSlide34
Does Buddhism Have Deities?
Yes, only two—
Yin/Yang
(female/male)
Yab
/Yum
(father/mother
)
Creative Energy
Union of the 2 Poles
Elohim
(male/female God in One)
Unio
Mystica
Logos/Eros
Reason/Emotion
Nature/Spirit
Animus/Anima
WE, The Cosmic Secret
The female bell/the male
vajra
(photo)
Are they worshipped?
No
.
Session Six | Quintessential Tibetan Buddha Dharma
34Slide35
Text of Kalachakra
TantraFive chapters—
Ground Kalachakra
deals with the physical world, the birth and death of universes, our solar system, and the workings of the elements.
Inner Kalachakra
deals with the human body and experience in terms of channels, winds, drops, chakras, etc.
The last three chapters deal with
Alternative Kalachakra on the Path of Fruition
—explanation of meditation practices, the practices themselves on the mandala and its deities, and the six fruition stages of yoga on attainment of siddhi and enlightenment.
Includes
Astrology
—
"as it is
outside (the cosmos),
so it is within the
body,” acknowledging profound interdependency.
Deities hold symbols against
the ultimate root of
evil—
the self-cherishing conceptual identity that gives rise to the five poisons of ignorance, desire, hatred, pride, and jealousy
.
35
Session Six | Quintessential Tibetan Buddha DharmaSlide36
Kalachakra (Cycle of Time)
A teaching from Buddha Shakyamuni, showing the interrelation of the phenomenal world, the physical body, and the mind. Compiled between the
parinirvana of Buddha
Shakyamuni
and the beginning of the 10
th
century C.E., spanning the vast areas of Afghanistan, northwestern Pakistan (
Sodiyana
), the Punjab, Swat, and Kashmir.
36Slide37
37
http://dalailama.com/webcasts/post/225-kalachakra-preliminary-teachings
| FYISlide38
Session Six | Quintessential Tibetan Buddha Dharma38Slide39
http://www.youtube.com/watch?v=QBsVcxFIARQ&feature=relmfu FYI
Kalachakra Ritual DanceNamgyal Monastery monks perform the Kalachakra Ritual Dance during His Holiness the Dalai Lama's Kalachakra for World Peace in Bodh Gaya, India, on January 7, 2011, before a crowd of almost 200,000. Session Six | Quintessential Tibetan Buddha Dharma
39Slide40
Maňjuśhrí
is the
embodiment
of all the
Buddha’s
wisdom.
The name can mean “Beautiful Glory.”
Manjushri
is regarded
as the crown prince of Buddhist
teachings.
With his right hand,
Manjushri
holds
a
double-edged flaming
sword that represents the sharpness of wisdom that cuts through illusion and duality.
In
his left
hand, he holds
a lotus flower on which rests the
Prajnaparamita (Great Wisdom)
that symbolizes
transcendent
wisdom
as
pure as
lotus to tame the mind.
40
Session Six | Quintessential Tibetan Buddha DharmaSlide41
Maňjuśhrí Mantraoṃ a ra pa
tsa na dhīḥ
(
Tibetan
ༀ་ཨ་ར་པ་ཙ་ན་དྷཱི
༔
)
The seed sound is dhīḥ
41Slide42
Mantras
Not all mantras are associated with deities. For example—Sabbe satta dukkha muccantu (may all beings be free from suffering)
Om gate gate
paragate
parasamgate
bodhi
svaha
(Gone, gone, gone beyond, gone utterly beyond, Enlightnment
, hail.)
Session Six | Quintessential Tibetan Buddha Dharma
42Slide43
http://buddhabookclub.weebly.com
/medicine-buddha.htmlFYITayata, Om,
Bekandzeh,
bekandzeh
Maha-bekandzeh
,
Radza
samungateh
Soha
(Tibetan
)
TAYATA OM MUNI MUNI MAHA MUNIYE
SOHA
(Sanskrit)
Session Six | Quintessential Tibetan Buddha Dharma
43Slide44
Avalokitesvara
Om Mani Padme Hum
Mahabodhisattva
,
the
Buddha in his compassion
aspect
Session Six | Quintessential Tibetan Buddha Dharma
44Slide45
Meditation Mantra / Mudra on the Five Elementshttp
://www.youtube.com/watch?v=ImTEB35new0&feature=player_embedded#! | 10:25 min. OPTIONAL
45
Session Six | Quintessential Tibetan Buddha DharmaSlide46
Session Six | Quintessential Tibetan Buddha Dharma46Slide47
Mūla
Yogas – Foundation PracticesFour Essential Practices—
Refuge & Prostration
Development of
Bodhicitta
Meditation
of
Vajrasattva
Offering the Mandala
3-D representation
of the 37-point Mandala Offering
47
Session Six | Quintessential Tibetan Buddha DharmaSlide48
I.
Taking Refuge in the Buddha, Dharma, & SanghaKagyu Refuge Tree
Nyingma
Refuge Tree
Session Six | Quintessential Tibetan Buddha Dharma
48Slide49
II.
Bodhichitta | Regarding All Sentient Beings as One’s Own Parents
49
Session Six | Quintessential Tibetan Buddha DharmaSlide50
II.
Bodhichitta
Bodhicitta & Detachment
as practices are of utmost importance. Without it, one’s practice can become perverse, destructive, pathological, criminal.
Dialectic debate
,
another cornerstone practice; without it, there is no
proving the opponent's argument
is incorrect. If you disagree, death
.
Case in point:
Reichfuhrer
SS Heinrich Himmler, an amateur anthropologist and architect of the death camps, was an
avid reader
of
the
Bhaghavad
Gita
,
a spiritual text disguised as an
epic of a
“Aryan” warriors, to justify enshrining war and warriors .
He told his personal masseur Felix
Kersten
that he always carried with him a copy of the
Bhagavad Gita
because it relieved him of guilt about his final solution to exterminate the non-Germans. He felt that, like the warrior
Arjuna
, he was
simply doing his duty without attachment to his actions.
http://
www.youtube.com/watch?feature=player_embedded&v=zGcA8q4hX_0#!
“Nazi—The Occult Conspiracy” / Full | FYI
50Slide51
51
Session Six | Quintessential Tibetan Buddha DharmaSlide52
III.
Vajrasattva
oṃ
va
jra
sa
ttva
sa
ma yam a
nu
pā
la
ya
va
jra
sa ttva tve no pati ṣṭha dṛ ḍho me bha va su to ṣyo me bha va su po ṣyo me bha va
anu ra kto
me
bha
va
sa
rva
si
ddhiṃ
me
pra
ya
ccha
sa
rva
ka
rma
su
ca
me
ci
ttaṃ
śre
yaḥ
ku
ru
hūṃ
ha
ha
ha
ha
hoḥ
bha
ga
van
sa
rva
ta
thā
ga
ta
va
jra
mā
me mu
ñca
va
jrī
bha
va
ma
hā
sa
ma
ya
sa
ttva
aḥ
OM VAJRA SATTVA
HUNG
52
Session Six | Quintessential Tibetan Buddha DharmaSlide53
“May we attain the stage of Vajrasattva and place all sentient beings in the stage with us
! ”“We are engineered to amaze!” slogan of Quicken Loan, a mortgage companySession Six | Quintessential Tibetan Buddha Dharma53Slide54
Session Six | Quintessential Tibetan Buddha Dharma
54Slide55
Session Six | Quintessential Tibetan Buddha Dharma
55Slide56
IV. Mandala
Offering (2-D)
1)
Mount
Meru
2-5) The
four continents
6-13)
The Eight subcontinents
14) The jewel mountain
15) The wish-fulfilling tree
16) The wish-fulfilling cow
17) The harvest which needs no
sowing
18-24)
The seven attributes of royalty
25) The vase of great treasure
26-33) The
eight offering goddesses
34
) The sun
35) The moon
36) The precious umbrella
37) The royal banner victorious in
all
directions56Session Six | Quintessential Tibetan Buddha DharmaSlide57
“Love” | Yin & Yang
http://www.youtube.com/watch?feature=endscreen&v=NVKSjt6BmXE&NR=1 Ken Wilber, “Too Evolved for Relationships,” | 10:25 min
. THE ADI BUDDHA
The Feminine
Masculine Energies
Session Six | Quintessential Tibetan Buddha Dharma
57Slide58
Tantra
alchemy
58
Session Six | Quintessential Tibetan Buddha DharmaSlide59
Quantum
Polarity
As the name implies, deals with polarity, the foundation of our cognitive system, not to mention our DNA.
We are the couple to make us complete. There is no other half out there.
We are the mudra of
voidness
and bliss together.
Each one is the
Vajra
(male) & the Bell (female)
Session Six | Quintessential Tibetan Buddha Dharma
59Slide60
A Buddhist
Holographic universe
Shambhala
Session Six | Quintessential Tibetan Buddha Dharma
60Slide61
For example: Sacred Sex
It is an ancient ritual involving extensive preparation and prior education by the practitioners under the close direction of their guru (teacher).Tantric sex is practiced by some advanced students of Mahayana and Vajrayana Buddhism. One of the most important goals in Buddhism is to overcome desire. Practitioners feel that the best way to achieve this
goal and to work towards enlightenment, may be to experience desire "... fully and thereby drain it of every mystery."
Vajrakilaya
a
Nyingma
wrathful
yidam
deity
Session Six | Quintessential Tibetan Buddha Dharma
61Slide62
Yidams
Peaceful Deities Wrathful Deities
Vajradhara
/
Bhagavani
Palden
Llamo
(only female protector of
Dharmapala
)
62
Session Six | Quintessential Tibetan Buddha DharmaSlide63
The
Path
of
Supreme
Wisdom
Vajrayogini
Kurukula
(Red Tara)
Chakrasamvava
/
Vajravarahi
63
Session Six | Quintessential Tibetan Buddha DharmaSlide64
FYI
http://www.berzinarchives.com/media/audio/en/lo/6_sess_yoga_16bit/6_session_yoga_part3_16kb.mp3
Which Deityto Visualize; an
Explanation (audio
)
64Slide65
Maitreya
Yeshe
Tsogyal
65
Session Six | Quintessential Tibetan Buddha DharmaSlide66
Deities of Long Life
Ushnishavijaya
(lit. "Crowning Victory"), is one of three deities of
long
life. She holds several
attributes
in her hands
:
The
first right hand holds a crossed vajra at the heart. The second holds a lotus on top of which sits Amitabha
. The third holds an arrow. The fourth is in the gesture of supreme generosity.The first left hand is in the threatening mudra
, holding a
vajra
noose. The second holds a bow. The third is in the gesture of giving refuge
.
The fourth is in the meditation gesture, holding a precious
vase
filled with nectar.
Her body white, she has
three faces,
yellow , white and blue. Her frontal face displays
a
ferocious
wrath with fangs. She is also one of 21
Taras.66Session Six | Quintessential Tibetan Buddha DharmaSlide67
Amitayus
| Prayerikten drenpé tsowo
tsépakméBuddha of Infinite Life, chief guide for beings in this world,
dü
min
chiwa
ma
lü
jompé palGlorious one who overcomes all untimely death,gön
mé dukngal gyur
pa
nam
kyi
kyap
Refuge for suffering beings without protection—
sangyé
tsepakmé la chak tsal lo
To you, the
Buddha
Amitayus
,
I prostrate!Session Six | Quintessential Tibetan Buddha Dharma67Slide68
White
Tara | Longevity
Session Six | Quintessential Tibetan
Buddha Dharma
68Slide69
Vajrasadhu
Rahula
Protectors
of the
Nyingmapas
69
Ekajati
Session Six | Quintessential Tibetan Buddha DharmaSlide70
The Ultimate Couple
70
Session Six | Quintessential Tibetan Buddha DharmaSlide71
YIN
(feminine) / YANG (masculine)
BALANCE / IMBALANCE
71
Session Six | Quintessential Tibetan Buddha DharmaSlide72
Compassion
in a Boxhttp://www.youtube.com/watch?v=tALk_wCAhNYKenneth Wilbur – Compassion in a Box | 9:22 min
. FYI
Session Six | Quintessential Tibetan Buddha Dharma
72Slide73
True Spiritual Vision?
Awareness Consciousness of Reality and the Illusion of Reality73
Session Six | Quintessential Tibetan Buddha DharmaSlide74
Pure Awareness
of Two RealitiesEverything with concrete substance is called “form;” and all forms are the unity of appearance and emptiness: that is the vajra
body.
All sounds are resounding and yet empty:
that is the
vajra
speech.
When we recognize awareness, we realize that it is free from arising, dwelling, and ceasing: that is the
vajra
mind and the reality that is absolute.
Session Six | Quintessential Tibetan Buddha Dharma
74Slide75
Father & Son, Preservationists
Drenpa
Namka
Padmasambhava
Session Six | Quintessential Tibetan Buddha Dharma
75Slide76
End of Session Six
Next Session: Himalayan Art
76
Session Six | Quintessential Tibetan Buddha DharmaSlide77
“May All Sentient
Beings obtain the omniscient state of enlightenment and conquer the enemy of delusion—birth, old age, sickness, and death.” Session Six | Quintessential Tibetan Buddha Dharma77