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Aboriginal-Program published presentations and documents on DocSlides.

Judy Watson Judy Watson is a Waanyi artist from north-east Queensland who was born in Mundubbera, Queensland, in 1959.
Judy Watson Judy Watson is a Waanyi artist from north-east Queensland who was born in Mundubbera, Queensland, in 1959.
by liane-varnes
Judy Watson Judy Watson is a Waanyi artist from n...
A plAn to Tackle Waste
A plAn to Tackle Waste
by luanne-stotts
A plAn to Tackle Waste in Aboriginal Communiti...
Sir Doug Nicholls By Paige Patterson
Sir Doug Nicholls By Paige Patterson
by stefany-barnette
Sir Doug Nicholls By Paige Patterson The history...
Tools for Strengthening Workforce Engagement and Development
Tools for Strengthening Workforce Engagement and Development
by tawny-fly
Tools for Strengthening Workforce Engagement and ...
Welcome to Hunter New England 130,000 square kilometres Population of
Welcome to Hunter New England 130,000 square kilometres Population of
by min-jolicoeur
Welcome to Hunter New England 130,000 square k...
Dr Beth Mah Aboriginal mum and bub mental health Loretta Weatherall
Dr Beth Mah Aboriginal mum and bub mental health Loretta Weatherall
by lindy-dunigan
Dr Beth Mah Aboriginal mum and bub mental health ...
Australian Aborigines Their Art and Culture
Australian Aborigines Their Art and Culture
by debby-jeon
Learning Outcomes. Some will be able to give an h...
Day 3 – Cultural Impact
Day 3 – Cultural Impact
by celsa-spraggs
Unit 2: Aboriginal Spirituality. Cultural Impact....
“In Our Efforts to Escape”
“In Our Efforts to Escape”
by pasty-toler
Improving aboriginal women’s rights, removing t...
Experiences of Institutional
Experiences of Institutional
by alida-meadow
Racism. in the Health Sector:. Preliminary findin...
Aboriginal HIGH FIVE® and the Physical Literacy Project
Aboriginal HIGH FIVE® and the Physical Literacy Project
by yoshiko-marsland
Background. HIGH FIVE® is a quality assurance pr...
Aboriginal Peoples after Confederation
Aboriginal Peoples after Confederation
by luanne-stotts
Cluster 3: Becoming a Sovereign Nation. Peace and...
Day 3 – Cultural Impact
Day 3 – Cultural Impact
by test
Unit 2: Aboriginal Spirituality. Cultural Impact....
Aboriginal Rituals Smudging
Aboriginal Rituals Smudging
by trish-goza
Smudging. It is a holy act.. Sacred herbs are b...
Aboriginal connections to water
Aboriginal connections to water
by pamella-moone
Spiritual, cultural, religious. Connections. Spir...
Aborigines Origins of the Aborigines
Aborigines Origins of the Aborigines
by karlyn-bohler
Aborigine is Latin for “from the beginning”.....
One Story of 2-Eyed Seeing
One Story of 2-Eyed Seeing
by liane-varnes
BC School . Superintendents . Association. Thursd...
The Commons Institute ABORIGINAL
The Commons Institute ABORIGINAL
by lindy-dunigan
LAW & RESOURCE . DEVELOPMENT. 13 December 201...
AIATSIS 50th Conference
AIATSIS 50th Conference
by lois-ondreau
Program. . (Breaking Barriers In Researching and...
Rights, Roles and Responsibilities of Citizens
Rights, Roles and Responsibilities of Citizens
by calandra-battersby
So 4.4 explore how ideologies shape individual an...
GLOBAL INDIGENOUS CASE STUDY:
GLOBAL INDIGENOUS CASE STUDY:
by yoshiko-marsland
Australian Aborigines. The World’s Oldest Cultu...
Date Aboriginal languages reclamation: countering the neo-colonial onslaught
Date Aboriginal languages reclamation: countering the neo-colonial onslaught
by tawny-fly
Kevin Lowe . NSW Board of...
The church in New France
The church in New France
by ellena-manuel
Roman Catholic Religion. Central Questions. What ...
Adapting Falls P revention Education for the
Adapting Falls P revention Education for the
by faustina-dinatale
L. ocal Aboriginal Community. Mary-Anne De Navi. ...
Breaking the Barriers: Transformative Research and Knowledge Translation
Breaking the Barriers: Transformative Research and Knowledge Translation
by ellena-manuel
to improve Aboriginal Health and Wellbeing. Roz ...
Do You See What I See? An Exploration of the Delivery of Child Protection, Child Health and Primar
Do You See What I See? An Exploration of the Delivery of Child Protection, Child Health and Primar
by kittie-lecroy
Glenn Pearson . Telethon Institute for Child Heal...
Limits of the Haida Consultation Framework in promoting Reconciliation
Limits of the Haida Consultation Framework in promoting Reconciliation
by trish-goza
LAWYERS LLP. Presentation by Dominique Nouvet for...
The Aborigines Who are they?
The Aborigines Who are they?
by olivia-moreira
Background Information. The word “Aboriginal”...
Three Day Road Significance of Title?
Three Day Road Significance of Title?
by pamella-moone
Why ‘Three Day Road?’. p. ay attention to ‘...
BY Aiden Frediani and Mitchell Seaman
BY Aiden Frediani and Mitchell Seaman
by alida-meadow
‘Cloudstreet’ – The House. The House on Clo...
BRISBANE, AUSTRALIA | 18 - 20 SEPTEMBER 2017
BRISBANE, AUSTRALIA | 18 - 20 SEPTEMBER 2017
by stefany-barnette
MANAGED BY. Towards Cultural Flows – . Glenelg ...
Operationalizing Free, Prior and Informed Consent
Operationalizing Free, Prior and Informed Consent
by celsa-spraggs
Consultation and Unity Conference, March 15, 2017...
Unit II: Aboriginal Spirituality Part 2
Unit II: Aboriginal Spirituality Part 2
by liane-varnes
P. . 35 – 49. Animism. All things have spirits ...
The INFLATE
The INFLATE
by karlyn-bohler
Trial. A multi-centre randomised controlled trial...
Inculturation, Education
Inculturation, Education
by yoshiko-marsland
and the Catholic Church. Graeme Mundine. Executiv...
What did we learn about the Universal Declaration of Human
What did we learn about the Universal Declaration of Human
by olivia-moreira
What is it?. recap. After the atrocities of WW2, ...
Mount Druitt Indigenous Choir
Mount Druitt Indigenous Choir
by alida-meadow
2 ...
tipara
tipara
by karlyn-bohler
. waranta. kani . nina-mapali-tu. ?. t. ipara. ...
Australian Aborigines
Australian Aborigines
by marina-yarberry
Their Art and Culture. Learning Outcomes. Some wi...
The Treaty-Making process
The Treaty-Making process
by liane-varnes
It was the French who first signed treaties with ...