PPT-Decolonization

End of European Hegemony and the Challenge to BiPolar order of the 3 rd World European Civilization A Gift that keeps on giving 1994 Rwanda Genocide Great Britain Gandhi and the end of British Rule. The End of Empire. Before we get started. This chapter requires you to consolidate the thinking you have done about comparisons and contrasts and continuities and changes-0ver-time regarding Asia, Africa, and Latin America throughout this book.. Chapter 39. The End of Empire. Before we get started. This chapter requires you to consolidate the thinking you have done about comparisons and contrasts and continuities and changes-0ver-time regarding Asia, Africa, and Latin America throughout this book.. 1. Period 6. : Accelerating Global Change & Realignments, c. 1900—Present . The Coming of Self-Rule. Home rule for . India. Muslim separatism; . communalism. Day of Direct Action. Great Calcutta Killing. The end of empires and creation of a political vacuum . Fact: Migration happens. Since the dawn of time people have moved from place to place in the world to improve their lives.. Complete the ‘Journey of Mankind’ activity. THE WORLD WARS. THE WORLD ECONOMY. WORLD TRADE. WORLD CINEMA. WORLD LITERATURE. FUSION FOOD. OLYMPIC MOVEMENT. Last Era Generalizations. Western Science and Art Diffusion. A Century of War. : . The World at War 1914-1945 The Cold War Era 1945-1991 Decolonization New World Order—a war on terrorism. Decolonization. Europe is . done. - can’t run empires anymore. . Postwar era full of successful nationalist movements.. 3 waves of democratization (Sam Huntington). 1. America and France, and gradual growth of democracy in England. Slow process- only 29 countries when . In the Cold War. Postwar problems. Activists in colonies used chaos to achieve long-held goal of liberation. Colonial powers brutally repressed nationalist groups & attempted to . reimpose. control at war’s end. Cold War and Decolonization. A. fter WWII, the once-mighty European empires began losing land and influence to native independence movements. I. mperial breakups weren’t . new; . independence centered . News and Notes. Globalization Unit Test. Wednesday, June 13. th. (Last full day) . Cold War Retake Deadline. Friday, June 1. st. . Current Events Project Fixes. Friday, May 18. th. . Agree or Disagree . the process of becoming free of colonial status and achieving statehood. Between WWI and WWII, movements for independence begun in earnest in Africa and Asia. Dominance of colonial powers seemed at odds with Allied goals in WWII.. Section 11-5. Nursing Protocol Training. Bed Bathing With 2% No-Rinse Chlorhexidine (CHG) Cloths and Showering With 4% Rinse-Off CHG Liquid Soap. AHRQ Pub. No. 20(22)-0036. March 2022. Targeted Decolonization Introduction. DISCLOSURES. Ernest W. (Bill) Spannhake, PhD, Chief Science Officer, Global Life Technologies Corp.. Tarina Garcia-Concheso, VP of Clinical Training, Global Life Technologies Corp.. Gregg Wilkinson, EVP, Strategy and Product Management, Global Life Technologies Corp.. Situating Dakota language and oral tradition within the framework of decolonization, Remember This! Dakota Decolonization and the Eli Taylor Narratives makes a radical departure from other works in Indigenous history because it relies solely on Indigenous oral tradition for its primary sources and privileges Dakota language in the text. Waziyatawin Angela Wilson, both a historian and a member of the Dakota Nation, demonstrates the value of oral history in this bilingual presentation and skillful analysis of the stories told by the Dakota elder Eli Taylor (1908–99). Taylor lived on the Sioux Valley Reserve in Manitoba, Canada, and was adopted into Wilson’s family in 1988. He agreed to tell her his story and to share his accounts of the origins, history, and life ways of the Dakotas. In these pages he tells of Dakota history, the United States–Dakota Conflict of 1862, Dakota values, and the mysterious powers of the world. Wilson gracefully contextualizes and complements Taylor\'s stories with a careful analysis and distillation of the narratives. Additionally, she provides an overview of Dakota history and a substantial critique of the use of oral accounts by mainstream historians. By placing Dakota oral tradition within the academic discipline of history, this powerful book illuminates the essential connections among Dakota language, history, and contemporary identity. Freedom Time reconsiders decolonization from the perspectives of Aimé Césaire (Martinique) and Léopold Sédar Senghor (Senegal) who, beginning in 1945, promoted self-determination without state sovereignty. As politicians, public intellectuals, and poets they struggled to transform imperial France into a democratic federation, with former colonies as autonomous members of a transcontinental polity. In so doing, they revitalized past but unrealized political projects and anticipated impossible futures by acting as if they had already arrived. Refusing to reduce colonial emancipation to national independence, they regarded decolonization as an opportunity to remake the world, reconcile peoples, and realize humanity’s potential. Emphasizing the link between politics and aesthetics, Gary Wilder reads Césaire and Senghor as pragmatic utopians, situated humanists, and concrete cosmopolitans whose postwar insights can illuminate current debates about self-management, postnational politics, and planetary solidarity. Freedom Time invites scholars to decolonize intellectual history and globalize critical theory, to analyze the temporal dimensions of political life, and to question the territorialist assumptions of contemporary historiography.