PPT-But if there were no other reason why we should never have

Author : tawny-fly | Published Date : 2017-05-01

Senator James Henry Hammond 1858 Warm Up 1 Warm Up Road to Civil War 18201861 72 A Nation Dividing The Fugitive Slave Act Background Resistance to the Law Passed

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But if there were no other reason why we should never have: Transcript


Senator James Henry Hammond 1858 Warm Up 1 Warm Up Road to Civil War 18201861 72 A Nation Dividing The Fugitive Slave Act Background Resistance to the Law Passed as Pt 5 of Compromise of 1850. RNXO Stand to Reason 1 800 REASON or ww wstrorg DVZHOODVUUDLJV brPage 5br HYHQWKRXJKWKH1DLVGLGQWWKLQNVR V DYLGXPHVTXRWH QRHSOLFLWFRQWUDGLFWLRQEHWZHHQRGVDWWULEXWHV Modus Tollens 34 If P then Q not Q therefore not P David Hume Dialogues Concerning Natu One real reason Jesus Christ is not preeminent in our life 7KHUHLWVWKDWVLPSOHKDYHQRWKLQJHOVHWRVDWKLVPRUQLQJHFHSWWRHSRXQGRQWKLVYHU real statement Jesus Christ is not preeminent in our life The broken church The Church is disunified broken Some people License . and Terms of . Use. Anyone may use this PowerPoint file to support presentations under the following terms. :. No . editorial or content changes may be made to any of the . component slides. 1750-1800. Representative Government . The idea of representative government was in keeping with the long-standing English traditions of limiting royal power.. Natural Rights. The writings of British philosopher John Locke profoundly influenced America's founding fathers and 18th century thought. Locke justified limiting royal authority and proposed that all human beings have natural rights and are entitled to political and economic freedom regardless of birth. . Structuring Your Argument. Step 1: . State your opinion or idea.. . Language for Expressing Your Opinion. Here are some ways to introduce your opinion:. I . think that . . . . . I . believe that . . . . Jeremy Seligman. The University of Auckland. Reason and Passio. n. “We speak not strictly and philosophically when we talk of the combat of passion and of reason. Reason is, and ought only to be, the slave of the passions, and can never pretend to any other office than to serve and obey them” . ‘Two extravagances: to exclude reason, to admit only reason.’. Blaise. Pascal, 1623-62. Thanks to Richard van de . Lagemaat. , Theory of Knowledge for the IB Diploma, . Cambridge University Press. I. Scientific Discoveries. Scientific Discoveries. Two principal authorities during the Middle Ages:. Ancient philosophers. Church tradition. The Scientific Method. Recognize the inadequacy of existing knowledge to explain a given question.. 1750-1800. Representative Government . The idea of representative government was in keeping with the long-standing English traditions of limiting royal power.. Natural Rights. The writings of British philosopher John Locke profoundly influenced America's founding fathers and 18th century thought. Locke justified limiting royal authority and proposed that all human beings have natural rights and are entitled to political and economic freedom regardless of birth. . 1. Faith . in natural goodness - a human is born without taint or sin; the concept of . tabula rasa.  or blank . slate. 2. . Perfectibility of a human being - it is possible to improve situations of birth, economy, society, and religion. Ch. 18 answer key. In Search of Natural Laws. What two things did Newton’s laws show?. Newton’s laws showed that with good information people can correctly predict the movement of any falling object on Earth and they can predict the movement of the moon and the planets.. th. and 18. th. centuries who called themselves rationalists.. Rationalism. -the belief that human beings can arrive at truth by using reason, rather than by relying on the authority of the past, on religious faith, or on intuition.. #3. :. Opposition:. Name ____________________________________________________ Period _________. Thesis. . ______________________________________________. Transition. Word Examples. Support:. Support:. -/00111-/00111-/001112-/001112 Basing morality on interests and preferences destroys its dignity It doesnt teach us how to distinguish right from wrong but only to become better at calculation3If our

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