PPT-Ways of knowing: Reason

Two extravagances to exclude reason to admit only reason Blaise Pascal 162362 Thanks to Richard van de Lagemaat Theory of Knowledge for the IB Diploma Cambridge University Press. Genesis 1 and Science:. Bruce K. Waltke. Outline of Lecture. My Epistemology (i.e., knowing reality). Exegetical Cruxes of Genesis 1. Hermeneutical Reflections on Genesis 1. Conclusions. Part I. My Epistemology for Knowing Reality. ?. Sarah Pink. Loughborough. University. s. .pink@lboro.ac.uk. . What is Sensory Ethnography?. . . A re-thinking of ethnographic methods with attention to sensory perception, experience and categories (not simply ethnographic research about the senses). Theory of Knowledge 3283. Lydia Bullock, Kali Heale, Pallas Loredo. in·tu·i·tion.  . 1.a. . . The act or faculty of knowing or sensing without the use of rational processes; immediate cognition. . July 14, 2012. Native Ways of Knowing. Barnhardt & . Kawagley. “knowing” and “understanding”. Inter-tribal consensus. generalization. Comparison. NWOK. Knowing (verb). Holistic. Place. Western Pedagogy. HRE 4O1. Unit 2. Knowing Yourself. As Christians, we are called to be fully alive! To be fully alive means that we need to have good self understanding.. Knowing yourself means addressing these questions:. The Kingdom . View . of . Relationships… . W. e . are all . diverse & unique.. Basic Assumptions. What we see in our biological uniqueness extends beyond the skin.. Most of us are ‘in the dark’ about ourselves.. Embodied narratives and ways of knowing in the context of the contemporary Academy. Francesco . Cappa. Assistant Professor, . Università. di Milano-. Bicocca. & . Gaia . Del . Negro . PhD . Student, Canterbury . TOK. Lecture 10: Ways of Knowing - Emotion. Is emotion really a WOK?. In your notebook, quickly sketch out a definition of “Way of Knowing” and a definition of “Area of Knowledge.”. Way of Knowing = a means or method of attaining knowledge.. By Looking Deeper Into the Text. Each time we read we dig a little deeper into the text. . EQ: Do leaders have a moral obligation? . SQ: How do myths reflect our cultural beliefs and values? . What Do You Know? . An Introduction. Emotion. Definition. : A strong feeling, such as joy or anger. . 2. . instinctive feeling as distinguished from reasoning or knowledge. . KQs related to Emotion. Where do emotions come from?. The Power of Connection for Healing Trauma. Jo Belasco, Esq.. President. Tapestry Institute. www.tapestryinstitute.org. The Herd. Lorelei Lambert (. Abenaki. , . Mik’maq. ), Ph.D., R.N. — Director of Distance Education, Salish Kootenai College, . Ways of knowing in science. Improving Outcomes For Indigenous Children. Teachers . need to understand ways of improving educational outcomes for Aboriginal learners and how cultural identity can be positioned as an asset for personal, and . #3. :. Opposition:. Name ____________________________________________________ Period _________. Thesis. . ______________________________________________. Transition. Word Examples. Support:. Support:. Blackfoot Ways of Knowing is a journey into the heart and soul of Blackfoot culture. In sharing her personal story of coming home to reclaim her identity within that culture, Betty Bastien offers us a gateway into traditional Blackfoot ways of understanding and experiencing the world. As a scholar and researcher, Bastien is also able to place Blackfoot tradition within the context of knowledge building among indigenous peoples generally, and within a historical context of precarious survival amid colonial displacement and cultural genocide. In mapping her own process of coming to know, Bastien stresses the recovery of the Blackfoot language and of the Blackfoot notions of reciprocal responsibilities and interdependence. For the Siksikaitsitapi, knowledge is experiential, participatory, and ultimately sacred, rather than objective and inert. Rekindling traditional ways of knowing is essential if First Nations people in Canada are to heal and rebuild their communities and cultures. By sharing what she has learned, Betty Bastien hopes to ensure that the next generation of First Nations people will enjoy a future of hope and peace