PDF-(DOWNLOAD)-Bioethics and the Christian Life: A Guide to Making Difficult Decisions

Just about everyone will face a difficult bioethics decision at some point In this book a theologian ethicist and lawyer equips Christians to make such decisions based on biblical truth wisdom and virtueThough a relatively new discipline bioethics has generated extraordinary interest due to a number of socially pressing issues Bioethics and the Christian Life places bioethics within the holistic context of the Christian life both developing a general Christian approach to making bioethics decisions and addressing a number of specific controversial areas of bioethicsClear concise and wellorganized the book is divided into three sections The first lays the theological foundation for bioethics decision making and discusses the importance of wisdom and virtue in working through these issues The second section addresses beginningoflife issues such as abortion stemcell research and infertility treatments The third section covers endoflife issues such as living wills accepting and refusing medical treatment and treatment of patients in permanent vegetative states. “It doesn’t matter which side of the fence you get off . on . sometimes. . What . matters most is getting off. You cannot make progress without making decisions. .”. Jim . Rohn. . “Nothing is more difficult, and therefore more precious, than to be able to decide.”. A WORKSHOP FOR LAWYERS ABOUT CAREER DECISION MAKING. Why Lawyers Get Stuck-Career Indecisiveness. Not all lawyers have made an unequivocal decision to be or remain lawyers-some level of doubt is common. Revision. Main Topics. The . meaning and importance of vocation. How . and why Christians show vocation in daily life and work. How . and why some Christians show vocation by taking holy orders. How . Key Words. Bible - . The holy book of Christians. Decalogue - . The Ten Commandments. Making Moral Decisions – the Bible. Many Christians use the Bible when making a moral decision because…. They believe it is the word of God dictated to the Bible writers (e.g. Moses spoke ‘face to face’ with God). It is God’s guidance to human and has absolute authority in decision making – the Bible is . ALMasoud. 200800160. Hind ALFayz. Fatima ALRashed. 200801262. The art of making intelligent decisions. “ To live is to act, To . act is . to decide”. We . all live a life by our decisions . No one fully masters the decisions . DIFFICULT DISCUSSIONS. 1. “Each day, we wake slightly altered, . and the person we were yesterday is dead. . So why, one could say, be afraid of death, . when death comes all the time?”. John Updike. Team Members:. TJ Anderson, Jody Becker, Paul Borg, Tom . Brodbeck. , . Mark Daniels, Brack East, Dave Keener, Paul Larson, Daryl Olson, . Eric Riesen, Dan . Selbo. , Joe Valentino, Eric Waters, Bill White, Nathan Yoder. As societies become more polarized, there is increasing pressure for business leaders to have a sense of purpose and to make moral decisions. Being a good leader requires both a keen understanding of the realities of human decision making as well as an analysis of what is right and wrong. This book integrates lessons from three intellectual traditions - psychology, philosophy, and political economy - to guide readers on a journey to rigorously explore their values and decision making. The authors begin by examining people\'s intuitions about right and wrong. They then clarify principles that embody these intuitions and help readers engage with others whose intuitions or principles differ from their own. Ultimately, this book teaches readers how to be strategic as they lead with their values: as individuals, as designers of organizations, and as businesspeople interacting with societal institutions. In a world where incredible medical technologies are possible … does “can do” mean “should do”? Why the Church Needs Bioethics helps you understand and constructively engage bioethical challenges with the resources of Christian wisdom and ministry. Three rich and true-to-life case studies illustrate the urgency of such bioethical issues as reproductive and genetic technologies, abortion, forgoing treatment, assisted suicide, stem cell research, and human enhancement technologies. Leading Christian voices bring biblical and theological perspective to bear on the incredible medical technologies available today mobilize useful insights from health care, law, and business and demonstrate the powerful ways the church can make a difference through counseling, pastoral care, intercultural ministry, preaching, and education. This book equips students, church and lay leaders, and people in health-related fields with the knowledge to make faithful bioethical decisions and to help foster a world where human beings are shown respect as people created in the image of God. Contributors to Why the Church Needs Bioethics include leading Bible and theology scholars, such as D. A. Carson and Kevin Vanhoozer leaders in the areas of preaching (Greg Scharf) and ethics (Scott Rae) and 15 other experts in the fields of biblical-theological studies, ministry, communication, business, law, healthcare, and bioethics. In this book, Norman Cantor analyzes the legal and moral status of people with profound mental disabilities—those with extreme cognitive impairments that prevent their exercise of medical self-determination. He proposes a legal and moral framework for surrogate medical decision making on their behalf. The issues Cantor explores will be of interest to professionals in law, medicine, psychology, philosophy, and ethics, as well as to parents, guardians, and health care providers who face perplexing issues in the context of surrogate medical decision making. The profoundly mentally disabled are thought by some moral philosophers to lack the minimum cognitive ability for personhood. Countering this position, Cantor advances both theoretical and practical arguments for according them full legal and moral status. He also argues that the concept of intrinsic human dignity should have an integral role in shaping the bounds of surrogate decision making. Thus, he claims, while profoundly mentally disabled persons are not entitled to make their own medical decisions, respect for intrinsic human dignity dictates their right to have a conscientious surrogate make medical decisions on their behalf. Cantor discusses the criteria that bind such surrogates. He asserts, contrary to popular wisdom, that the best interests of the disabled person are not always the determinative standard: the interests of family or others can sometimes be considered. Surrogates may even, consistent with the intrinsic human dignity standard, sometimes authorize tissue donation or participation in nontherapeutic medical research by profoundly disabled persons. Intrinsic human dignity limits the occasions for such decisions and dictates close attention to the preferences and feelings of the profoundly disabled persons themselves. Cantor also analyzes the underlying philosophical rationale that makes these decision-making criteria consistent with law and morals. Basic Bioethics series The subject of Christian Bioethics: A Guide for the Perplexed is bioethics in a wide sense including issues in medical ethics and questions concerning our relationship with animals, plants and, indeed, the whole planet earth. The key question is that of the value of life. This, then, yields the questions of what respect we owe to human and other forms of life and of how we should care for the world in general.These questions are approached from a Christian perspective and also from more strictly philosophical perspectives. Thus, arguments from a Christian perspective regarding our relationships with fellow humans, other creatures and the planet, are coupled with discussions of different kinds of argument and counter-argument. Modern scientific and medical advances bring new complexity and urgency to ethical issues in health care and biomedical research. This book applies the American philosophical theory of pragmatism to such bioethics. Critics of pragmatism argue that it lacks a universal moral foundation. Yet it is this very lack of a metaphysical dividing line between facts and values that makes pragmatism such a rigorous and appropriate method for solving problems in bioethics. For pragmatism, ethics is a way of satisfying the complex demands of multiple individuals and groups in a contingent and changing world. Pragmatism also demands careful attention to the ways in which scientific advances change our values and ethics. The essays in this book present different approaches to pragmatism and different ways of applying pragmatism to scientific and medical matters. They use pragmatism to guide thinking about such timely topics as stem cell research, human cloning, genetic testing, human enhancement, and care for the poor and aging. This new edition contains three new chapters, on difficulties with applying pragmatism to law and bioethics, on helping people to die, and on embryonic stem cell research. Richard Canter. Green Templeton College,. Oxford University. 20. th. January 2020. Session Objectives . At the end of this workshop my aim is to convince you to think about using a process for decision making:.