PPT-Crime and punishment Michael Lacewing

enquiriesalevelphilosophycouk Punishment Punishment is not revenge Revenge is a reaction of a victim and inflicted by someone who has no formal authority Punishment is administered by someone impartial representing a legal authority. Michael Lacewing. enquiries@alevelphilosophy.co.uk. © Michael Lacewing. Hedonist act utilitarianism. An action is are morally right if it maximises happiness.. But what is happiness?. Is it good, i.e. is it worth seeking?. enquiries@alevelphilosophy.co.uk. © Michael Lacewing. Am I a brain in a vat?. Knowledge is not belief (even true belief). Are my reasons for my beliefs sufficient for knowledge?. Maybe all my experiences are fed to me by a supercomputer. enquiries@alevelphilosophy.co.uk. © Michael Lacewing. Stealing. Steal: . to take someone else’s property with no intention of returning it and without their permission (or without the legal right to do so. enquiries@alevelphilosophy.co.uk. (c) Michael Lacewing. Hedonist act utilitarianism. Actions . are morally right or wrong depending on their consequences and nothing else. An act is right if it maximises what is good.. enquiries@alevelphilosophy.co.uk. © Michael Lacewing. Utilitarianism. A. ct . utilitarianism:. . an action is right if it . maximises. happiness, and wrong if it does not. . I. f . telling a lie creates more happiness than telling the truth (or keeping silent), then telling a lie is morally right. enquiries@alevelphilosophy.co.uk. (c) Michael Lacewing. Cognitivism v. non-cognitivism. What are we doing when we. make moral judgments?. Cognitivism: moral judgments, e.g. ‘Murder is wrong’. Aim to describe how the world is. enquiries@alevelphilosophy.co.uk. © Michael Lacewing. Metaethics. What is morality, philosophical speaking?. Can ethical claims be objectively true or false?. Are moral properties part of reality?. Cognitivism: moral judgments, e.g. ‘Murder is wrong’. enquiries@alevelphilosophy.co.uk. © Michael Lacewing . What do we perceive?. Direct realism: we perceive physical objects, which exist independent of our experience. Physical objects existed before minds. Michael Lacewing. enquiries@alevelphilosophy.co.uk. © Michael Lacewing . Analytic and synthetic propositions. An analytic proposition is true or false in virtue of the meanings of the . words. Squares have four sides. enquiries@alevelphilosophy.co.uk. © Michael Lacewing. Substance and properties. A substance is an entity, a thing, that does not depend on another entity for its continued existence. . It has ‘ontological independence’. enquiries@alevelphilosophy.co.uk. © Michael Lacewing. Substance and properties. A substance is an entity, a thing, that does not depend on another entity for its continued existence. . It has ‘ontological independence’. enquiries@alevelphilosophy.co.uk. © Michael Lacewing. Eudaimonia and morality. ‘What is the good for human beings?’ . What is it that we are aiming at?. What would provide a successful, fulfilling, good life?. enquiries@alevelphilosophy.co.uk. © Michael Lacewing. Simulated killing. The dramatisation, i.e. enactment, . of killing within a fictional context, e.g. in video games, films and . plays. Playing the killer. enquiries@alevelphilosophy.co.uk. © Michael Lacewing. Is pleasure good?. Aristotle: . pleasure is good, and. . eudaimonia . involves pleasure. Obj. : . The temperate person avoids pleasure.. Not . true..