PPT-Crime and punishment Michael Lacewing

enquiriesalevelphilosophycouk Punishment Punishment is not revenge Revenge is a reaction of a victim and inflicted by someone who has no formal authority Punishment is administered by someone impartial representing a legal authority. Michael Lacewing. enquiries@alevelphilosophy.co.uk. © Michael Lacewing. Descartes on clear and distinct ideas. Clear and distinct ideas can be known to be true. Clear: Present, accessible to the attentive mind. Michael Lacewing. enquiries@alevelphilosophy.co.uk. © Michael Lacewing. On doubt and certainty. The foundations of knowledge: avoid believing anything that is not certain and indubitable. Method of doubt: Question beliefs to know how one can know they are true. If not certain, set it aside.. enquiries@alevelphilosophy.co.uk. © Michael Lacewing. Am I a brain in a vat?. Knowledge is not belief (even true belief). Are my reasons for my beliefs sufficient for knowledge?. Maybe all my experiences are fed to me by a supercomputer. enquiries@alevelphilosophy.co.uk. © Michael Lacewing. The good. ‘What is the good for human beings?’. . What . is it that we are aiming . at?. What. . would provide a successful, fulfilling, good life. enquiries@alevelphilosophy.co.uk. © Michael Lacewing. Stealing. Steal: . to take someone else’s property with no intention of returning it and without their permission (or without the legal right to do so. enquiries@alevelphilosophy.co.uk. (c) Michael Lacewing. Hedonist act utilitarianism. Actions . are morally right or wrong depending on their consequences and nothing else. An act is right if it maximises what is good.. enquiries@alevelphilosophy.co.uk. © Michael Lacewing. Utilitarianism. A. ct . utilitarianism:. . an action is right if it . maximises. happiness, and wrong if it does not. . I. f . telling a lie creates more happiness than telling the truth (or keeping silent), then telling a lie is morally right. enquiries@alevelphilosophy.co.uk. (c) Michael Lacewing. Cognitivism v. non-cognitivism. What are we doing when we. make moral judgments?. Cognitivism: moral judgments, e.g. ‘Murder is wrong’. Aim to describe how the world is. Michael Lacewing. enquiries@alevelphilosophy.co.uk. (c) Michael Lacewing. Cognitivism v non-cognitivism. What are we doing when we are talking about God. ?. Cognitivism: religious claims, e.g. ‘God exists’. enquiries@alevelphilosophy.co.uk. © Michael Lacewing. Metaethics. What is morality, philosophical speaking?. Can ethical claims be objectively true or false?. Are moral properties part of reality?. Cognitivism: moral judgments, e.g. ‘Murder is wrong’. enquiries@alevelphilosophy.co.uk. © Michael Lacewing. Idealism. Idealism: everything that exists is a mind or dependent on a . mind. Berkeley: . to . be is to be perceived (or to perceive): . esse est percipi . enquiries@alevelphilosophy.co.uk. © Michael Lacewing . What do we perceive?. Direct realism: we perceive physical objects, which exist independent of our experience. Physical objects existed before minds. enquiries@alevelphilosophy.co.uk. © Michael Lacewing. Simulated killing. The dramatisation, i.e. enactment, . of killing within a fictional context, e.g. in video games, films and . plays. Playing the killer. 1. Crime and Punishment were dealt with by local communities with some involvement. of the King and the Church. In 1066 a dramatic change occurred in England when William of Normandy invaded. The new regime sparked challenges to government authority. As the medieval period continued, the growth of towns led to a rise in crime rates in some areas. This prompted new ideas about law enforcement. Throughout this period, the church played an important part in defining and enforcing the law. .