Emotion Cognition and Action What problems do I want to solve What do I care about Health care access The experience of vulnerable people Sustainability How can I address these issues Entering Anthropology from the ID: 552433
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Slide1
Understanding Environmental and Health Issues in the United States
Emotion, Cognition, and ActionSlide2
What problems do I want to solve? What do I care about?
Health care access
The experience of vulnerable peopleSustainabilityHow can I address these issues?
Entering Anthropology from the Applied PerspectiveSlide3
The problem: What leads to sustainable vs. unsustainable rangeland management?
The issues:
Ranchers’ LEK and rangeland management practiceDecision-making and the influence of policy and global markets
Ranching culture and landscape and its relationship to rangeland politicsThe work:2002: General Interviews2003: Participant Observation
2005:
Participant Observation, Depth Interviews, Decision Modeling2012: 5-year follow-up Interviews
Project 1:Rangelands and Ranching CultureSlide4
Decision-making models link:
Policy
MarketLEKPersonal preferencesCultural patterns
Cultural models identify:Worldview differencesValuation of knowledge systemsCultural storylines and pictures that make sense to peopleEmotional attachments
Why care?
Fosters cross-cultural understandingIdentifies counter-productive forces in policy, market, etc.
Decision Making and Cultural Models
Can we make sense out of this in a way that assists in mediating conflict for group decision-making?
http://img.mailchimp.com/2008/02/15/9qqoqe09t39d0ktta8cq06b1j0/ConflictCircleWiresCrossed(2).jpgSlide5
Do you feel that participating in the program compromises your independence?
Given the monetary and labor costs, would you make more money if you participated in the program than if you sold independently?
Is participating in the program more expensive than not participating in it?
Would you have to change your management plan to participate in the program?
Would participating in the program increase your profits?
Do you believe that such partnerships are where the cattle industry is headed, and that it is good to proactively get involved?
Do you believe Harris Ranch is the best option to accomplish this?
Do you value the feeling of independence more than any benefits that you could acquire?
Is the convenience and/or lowered risk worth the lost profits?
Is getting information back on your calves worth the lost profits?
DON’T
HARRIS
RANCH
DON’T
HARRIS
RANCH
NO
NO
NO
NO
NO
NO
NO
NO
NO
NO
YES
YES
YES
YES
YES
YES
YES
YES
YES
YES
Participation in Harris Ranch
Program
Changing patterns of production…Slide6
What questions were not addressed?
Settlement and land use patterns over time
Understanding LEK in placeThe complex relationship between:
Specific policies at certain placesDecisions about land use and managementEnvironmental healthGIS and ethnographic workMental mapsSocial and natural history of landscape
Cultural and individual memory and knowledge
Land Use, Landscapes, and
Environmental HealthSlide7
The problem: How do Pagan people interact with the biomedical health care system and other forms of treatment?
The issues:
Pagan worldviews about health, healing, and wellness
Pagan choices and practices related to healthProblems in access to and successful integration with the biomedical health care systemThe work:2005-2012: General Participant Observation
2010: Survey and Interview Schedule
1,598 participants in surveyDepth interviews with nine clergy and health care practitioners
Project 2:The Pagan Health S
urvey
P
roject
The average Pagan:
Female and White. She may be from anywhere in the country.
She is between the ages of 36 and 50, and has been a Pagan for 17 years
.
She is middle class and college-educated.
She is almost as likely to self-identify as non-
heteronormative
as she is to self-identify as “woman” and “straight/
heterosexual.”Slide8
Healing
Number of responses in parentheses.
This became an introduction for doctors, nurses, and other practitioners to their patient…
… and a point to rally around for Pagans, helping them recognize their solidarity.Slide9
The Role of Spiritual Leaders:
When a priest/
ess is called for help
Percent
This became a point of discussion with health care practitioners, giving voice to Pagans’ experiences of prejudice and discrimination. It became a rallying point for Pagan mental health professionals to organize.Slide10
Pagan health survey project, 2 years later: mental health
Recognize mental illness
Talk to people about finding help
Offer referrals to Pagan-friendly mental health professionals
Can differentiate between mental illness and Pagan beliefs/practices
Are culturally competent
Can relate to Pagan patientsSlide11
Pagan health survey project, 2 years later: Health care access
Who lacks health insurance?Slide12
The problem:
How does ritual emplacement and enactment of nature spirit belief relate to sustainable behavior in daily life?
The issues:How Pagans use ritual to emotionally link people to place and teach them about nature
How ritual shapes and reflects Pagan beliefs about natureHow ritual relates to individual commitment and behaviors in non-ritual space and timeThe work (coming 2012-13):8 seasonal festivals: Druidic and Wiccan
4 major Druidic and fairy-centered large-scale rituals
InterviewsSurvey
Project 3:Paganism and SustainabilitySlide13
Service to community, especially to non-profits:
Organizational analysis
Program designEvaluationsLong-term vision:
Serving communityServing studentsServing the discipline
Contract Projects:
Have Methods, Will Travel
Explaining EvaluationsSlide14
The big questions
What constructs the human experience, individually and collectively?
How do people think of new ideas and choose to behave in new ways? Why sometimes and not others?
How can we get people to think “good” thoughts and do “good” things? How do we define “good”?