The Crucible At the heart of The Crucible lies Ideological Conflict All subconflicts derive from adherence to ideologies oppositionchallenge to ideologies and institutional powers the limitations of ideology and the contested state of the human condition ID: 613894
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Slide1
Encountering Conflict
The Crucible
At the heart of The Crucible lies ‘Ideological Conflict’. All sub-conflicts derive from adherence to ideologies, opposition/challenge to ideologies and institutional powers, the limitations of ideology and the contested state of the human condition.Slide2
Ideas explored in The Crucible
Arthur Miller explores a range of ideas associated with
Encountering Conflict
including
:
Different types of Conflict
Causes of Conflict
The Consequences of ConflictSlide3
Types of Conflict
Salem is shown to be a society overwhelmed by Conflict. Including:
Religious Conflict
Conflict with the land
Conflict with the American Indians
Conflict between factions or groups in the community.
Personal conflict between individuals
Internal conflicts of individuals.Slide4
Lets Recap!
The majority of residents in Salem in 1692 were Puritans, who believed in the supreme power of God and were just as frightened of the Devil.
Early Puritans came to America to escape religious persecution in England and to establish a new society in which God’s law was held supreme.
They believed that the Bible and its message were above man’s law. The law was therefore based on the Puritan religious principles and was a means to salvation.
The Puritans settled in New England, and it was in these new colonies that they established a close-knit community governed by absolute religious faith and strict discipline.Slide5
The Puritans, 1692
The Puritans believed in predestination—that people were either born sinful and bound to a life in Hell, or they were destined to be saved.
Puritans believed in a life of hard work, self-discipline, and religious duty.
Those who engaged in gossip, dancing, drunkenness, adultery, and other activities which were seen as the work of the Devil and a threat to the conformity of the community were subjected to public humiliation and punishment.Slide6
The Puritans, 1692
Rules included:
No dancing
Read only the bible
Surveillance and reporting of those who do not attend church
The court tried religious cases
Torture was used to extract confessions
Unity and harmony was expected.Slide7
The Puritans, 1692
As the Puritan community became so concerned with protecting their beliefs and way of life that they were quick to judge anyone who differed.
“
In unity still lay the best promise of safety”
They refused to tolerate other views in case their own ideals were
“defiled and corrupted by wrong ways and deceitful ideas”
. Slide8
The Puritans, 1692
They believed they had to work to be redeemed by God and that the Devil was at work. Therefore their laws were strict with serious punishments.
Puritan’s followed a strict code of conduct and those who broke this caused conflict
The witch hunts that arise cause the town to question the moral guidance of the church – Proctor claims that “God is dead” in Salem because the Devil has brought insanity upon them.Slide9
Existing Conflict in Salem
ACT 1 & 2 reveal deep seeded conflict in Salem, including:
personal conflict
Conflicts surrounding the law and church
internal conflicts.
These existing conflicts are what causes the greater conflict of the witch hunt that is to come.Slide10
Personal Conflicts
Personal grudges exist between:
Abigail
and
Elizabeth Proctor
(caused by jealousy, revenge)
Abigail
and
John Proctor
(caused by lust, jealousy, revenge, Proctor’s guilt)
John
and
Elizabeth
Proctor (see Act 2)
Parris
and
Putnam
(over Parris’ appointment as minister. Putnam wants Parris to “move toward the abyss”. p. 23)
Ann Putnam
looks to blame
Tituba
and
Rebecca
for the deaths of her babies. Accuses Rebecca of murder.
Mercy Lewis
and
Abigail
don’t trust
Mary Warren
Proctor
is unhappy with
Mary Warren’s
work ethicSlide11
Personal Conflicts
Personal grudges exist between:
Proctor
believes
Parris
is ungodly “I see no light of God in that man” (p. 62) and greedy (land, house, candlesticks)
Proctor
and
Putnam
have fought over land
Putnam
resents
Rebecca
and
Francis Nurse
for stopping his brother-in-law becoming minister and for gaining wealth and status.
Parris
argues with
Giles
over his work conditions “I cannot offer one proposition but there be a howling riot of argument”(p. 34)
Giles
is blamed for any trouble that brews – “no man has been blamed for so much”. He is constantly suing people “a crank and a nuisance” (p. 43).Slide12
Community Conflicts
Existing conflicts within the community:
It is made clear that this is a place where disputes are common. Rebecca Nurse observes “This will set us all to
arguin
’ again in this society, and we thought to have peace this year!” (p. 33)
There are many hidden agendas: “There are wheels within wheels in this village, and fire within fires!” (Ann Putnam, p. 33)
Gossip is everywhere and is harmful “the rumour of witchcraft is all about”. p. 18
There is no public way of confessing sins, so people dwell on them, resulting in accusation and hypocrisy (p.27). Slide13
Community Conflicts
Existing conflicts within the community:
There is a lot of disapproval of Reverend Parris’ leadership
. Parris has “fought here three long years to bend these stiff-necked people” to him. – “there is a faction that is sworn to drive me from my pulpit”. p. 19
Putnam has resentment for factions within the community
who stopped his brother-in-law becoming minister
People therefore are beginning to question the religious teachings
. Abigails says “I never knew what pretence Salem way, I never knew the lying lessons I was taught”. A group has recently left Salem and made their own township – Topsfield (p. 32).Slide14
Community Conflicts
Conflicts within the community:
Conflicting ideas of what is good and what is evil
. Miller says of both Salem society and 1950s America that “Ours is a divided empire in which certain ideas and emotions and actions are of God, and their opposites are of Lucifer.” p. 37
There are obvious scapegoats in the village
– those who have little standing in society e.g. Goody
Osburn
(homeless and crazy) and Sarah Good.Slide15
Causes of the current conflict
There are multiple causes for the Witch-hunt
:
Personal grievances and revenge (the
Putnams
, Abigail,
Hathorne
, Parris)
Grief and loss (Ann Putnam, Abigail)
The desire for power and control (Parris, Putnam, Abigail) – fear creates unity “We must all love each other now” – Mary Warren.
Fear of accusation (the afflicted girls)
Fear of losing salvation and the Devil
The need to seek God’s justice (Hale)
The desire to uphold the law (
Danforth
) – “A person is either with this court or he must be counted against it”Slide16
Further Conflict that is created
Conflict over the nature of Good and Evil
: Elizabeth Proctor “I cannot think the Devil may own a woman’s soul, Mr Hale, when she keeps an upright way”. p. 66. Proctor observes that “Hell and Heaven grapple at our backs.” p. 74
The true nature of individuals is revealed
: “we are only what we always were, but naked now.” (Proctor, p. 75) –
Questioning the justice of the court
– Hale says “There is prodigious fear of the court in this country”.
Danforth
asks him “you surely do not doubt my justice.” (p. 88-89)Slide17
Internal Conflicts That arise
John Proctor
struggles over his lust for Abigail and guilt for what he has done. “The magistrate sits in your heart that judges you.” p. 55
He later struggles over whether to confess or to stay true to his name and innocence.
Elizabeth Proctor
struggles to forgive John.
In Act 3 & 4,
Hale
struggles to continue with the accusations when he sees that it is simply vengeance at work eventually declaring “I quit this court!” p. 105
Giles
– “He’ll lay in jail if I give his name!” (p. 87)
Mary Warren
must decide whether to tell the truth or give into the pressure from Abigail and her own fear. Slide18
Consequences of Conflict
Innocent people are killed because good people maintain their integrity – Giles, Proctor, Rebecca
Social division is increased due to the extent of arrests and hangings of innocent. “This way, unconfessed and claiming innocence, doubts are multiplied, many honest people will weep for them and our good purpose is lost in their tears.” p. 112
The disappearance of Abigail and Mercy Lewis reinforce this doubt. They are now referred to as “harlots”. p. 114 Abigail becomes a prostitute?Slide19
Consequences
Loss of faith - Hale asks Elizabeth to lie for John “cleave to no faith when faith brings blood.” p. 115
The Court tries to maintain order and control by enforcing the law, resulting in mistrust of it’s justice. Proctor tells Elizabeth “Show honour now, show a stony heart and sink them with it”. p. 125
Parris loses his position and leaves.
Land of some of the victims is left to ruin – their hard work is for nothing.