PDF-MATRILINY AND PATRILINY BETWEENCOHABITATIONEQUILIBRIUM AND MODERNITY I

TitleAuthorsVUBO Emmanuel YenshuCitationAfrican Study Monographs 2005 263 145182Issue Date200510URLhttpdxdoiorg101498968241RightTypeDepartmental Bulletin PaperTextversionpublisherKyoto Universit. It engages in an analysis of modernity and the mode of thinking that mod ernity establishes for thinking about war and peace It is demonstrated in the text that new thinking on postWestphalian con64258icts and human security did open up a discursive ICS Lecture :: October 2013. Ted Rippey. The Anxious Ear. listen. You are present in a soundscape. Just as, in visual perception, we see things where they are, out there in space; so it is with listening. We hear voices in space; we are affectively struck by them because we, by virtue of our physical presence in space, are modified by the voices we hear.. Dr. Vincent J. Cornell, Ph.D.. Asa Griggs Candler Professor of Middle East and Islamic Studies. Emory University. “The World Turned Upside Down”. Nostalgia for Tradition in Christianity. Nostalgia for Tradition in Islam. Lecture 2. Religious Responses to Modernity. Current . IoE. Survey – published in an 2015 (9000 . espondents. ). 25% of Britons think religion is a force for good in society (some believers included in this category. Monday October 20, 2014. Theories . of International . Development and Development Communication: . An . Overview. outline. 1. What is modernity?. 2. What is development?. 3. Modernization Theory as a Theory of Socio-economic Development . eminist choir: post-socialist f. eminism between “going back”, “starting from scratch” a. nd a “post-East” re-existence. Post-socialist women?. “. Going back” model – pre-colonial, national or socialist nostalgia. Minakov, . National University of Kyiv-. Mohyla. Academy. . Conference . “. Demodernization. : Perspectives and Approaches” . Nice. , France, February 29 - March 1, 2016. . Post-Soviet . Demodernization. Modernism and the Avantgarde. The crisis of modernity 1. Dissatisfaction with reason. Reason: instrument of freedom → instrument of oppression, policing, terror. . Inhumanity of science and technology (Frankenstein, mad scientist, factory as dystopia, production line, machine, WW1) . Ross Arnold, Summer 2013. August 21, 2013 – Concluding Lecture. The Prophets. Prophets. . (OT4) . Introduction – the Place of the Prophets. Major Prophets and Isaiah. Jeremiah and Lamentations. Ezekiel and Daniel. Context . Written 1908 while traveling between S. Africa and India. Written as a conversation, a common rhetorical device. Still based in South Africa, some important successes there, but very aware of what’s going on in India. Modernism 1 Modernism….. An international artistic movement Architecture, arts and crafts, film and literature Began in the latter part of the 19 th century Came to an end(?) in the middle of the twentieth century Religious Responses to Modernity. Current IoE Survey – published in an 2015 (9000 . respondents. ). 25% of Britons think religion is a force for good in society (some believers included in this . category). TitleAuthorsVUBO Emmanuel YenshuCitationAfrican Study Monographs 2005 263 145-182Issue Date2005-10URLhttps//doiorg/1014989/68241RightTypeJournal ArticleTextversionpublisherKyoto UniversityMATRILINY AN The development of psychiatry in the Middle East, viewed through the history of one of the first modern mental hospitals in the region.?A?f?riyyeh (formally, the Lebanon Hospital for the Insane) was founded by a Swiss Quaker missionary in 1896, one of the first modern psychiatric hospitals in the Middle East. It closed its doors in 1982, a victim of Lebanon\'s brutal fifteen-year civil war. In this book, Joelle Abi-Rached uses the rise and fall of ?A?f?riyyeh as a lens through which to examine the development of modern psychiatric theory and practice in the region as well as the sociopolitical history of modern Lebanon.Abi-Rached shows how ?A?f?riyyeh\'s role shifted from a missionary enterprise to a national institution with wide regional influence. She offers a gripping chronicle of patients\' and staff members\' experiences during the Lebanese Civil War and analyzes the hospital\'s distinctive nonsectarian philosophy. When ?A?f?riyyeh closed down, health in general and mental health in particular became more visibly sectarianized--monopolized by various religious and political actors. Once hailed for its progressive approach to mental illness and its cosmopolitanism, ?A?f?riyyeh became a stigmatizing term, a byword for madness and deviance, ultimately epitomizing a failed project of modernity. Reflecting on the afterlife of this and other medical institutions, especially those affected by war, Abi-Rached calls for a new ethics of memory, more attuned to our global yet increasingly fragmented, unstable, and violent present.