PDF-Euripides

Robin Mitchell Boyask April 6th 1996 The Pharmacy of Asclepius and the Theater of Dionysus If this road before it opens into the grove of the Muses leads us over by the temple of Ascle pius so. 422 BC From Euripides The Theban Dialogue: Democracy or Despotism? Translated by E. P. Coleridge paraphrased by Michael R. H. Swanson, Ph. D. THESEUS prepares to send a messenger to Creon, King of T 1 Euripides Aeschylus hurrayic Austin Chute. Peter Benson. Women and their Gender Roles. Through a masculine or . feminine . gender . role, . women are either punished or accepted. .. Outcome not solely dependent on gender role.. Kriemhild. Euripides’ . Ion. and Tragic Variations. Agenda. Discussion. Ion. . as “Happy Tragedy”? Tragedy as Ideal Type. Euripides’ . Ion. Introduction to Play. 15-oct-2011. euripides ion. 2. Discussion. 1. Medea . Persons in the Drama. The drama is set in the Greek City of Corinth. Euripides. 2. Medea. –originally from Colchis. Jason. – Medea’s husband. King Creon . -king of Corinth. Glauce. euripides. ’ . trojan. women. 1. Andromache and Astyanax. Agenda. Question Update. Critically Thinking Universality/Particularity. Trojan Women. Introduction to Play. Pity, Fear, Catharsis in…. Persians. 1 of F ocused Web C rawlers Sotiris Batsakis 1 , Euripides G.M. Petrakis 1 , Evangelos Milios 2 1 Department of Electronic and Computer Engineering Technical University of Crete (TUC) Chania, C euripides. ’ . trojan. women. 2. Andromache and Astyanax. Agenda. Class Project (cont.). Problem and Approach. Recap and Update. Euripides: A Different Kind of Tragedy?. Tragedy in Performance. (pp. 487 ff.). Euripides’ . Alcestis. Social Script or Ideological Critique?. Agenda. Discussion: “Best of Women”. Scripted Femininity?. Euripides’ . Alcestis. Social Script or Ideological Critique?. 2013-10-15. Aulis. 1. Why??. Why?. Clip, Michael Cacoyannis’ . Iphigenia. . (1977). That’s why?.... IPHIGENIA. It is unthinkable that this . man [Achilles] . should pit himself against the whole of Argos . Comedy. kômôidia. , ‘revel-song’. ritual celebration, including mockery. introduced into the City . Dionysia. around 486 BC. incorporated into the midwinter festival of the . Lenaea. around 440 BC. Homer: Early Life. Son of . Epikaste and . Telemachus. Born: around 800 BC (8. th. -9. th. century . BC). Got an education. Was a court singer . Lived either in Chios or Ionia. Blind: . G. reeks thought that being blind gave you insight. Aulis. 1. Why??. Why?. Clip, Michael Cacoyannis’ . Iphigenia. . (1977). That’s why?.... IPHIGENIA. It is unthinkable that this . man [Achilles] . should pit himself against the whole of Argos . Di. O. nusos. “The Little Zeus,” he, along with Athena and Apollo, is the most diverse in his areas governed.. A . syncretic. god (combines elements of several deities), he began with fertility who, over time, acquired other aspects..