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MINDFULNESS MINDFULNESS

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MINDFULNESS - PPT Presentation

Using the Mind to Change the Mind Dr EngKong Tan MBBS MPM FRANZCP keynote address to 17 th Annual Hunter Mental Health Conference At Noahs on the Beach Newcastle NSW Fri 13 th May 2011 ID: 340345

mind mindfulness psychotherapy amp mindfulness mind amp psychotherapy therapy brain change meditation meditative neural moment hippocampus emotional neuroscience mental

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Slide1

MINDFULNESSUsing the Mind to Change the Mind

Dr. Eng-Kong Tan MBBS, MPM, FRANZCP

keynote address to

17

th

Annual Hunter Mental Health Conference

At Noah’s on the Beach, Newcastle, NSW

Fri 13

th

May 2011Slide2

MINDFULNESS

In Daily Life

a

s a practiceas an attitudeas a mental setas a mode of being

In Therapeutic Setting

a

s a technique

a

s a presence

a

s a therapy

as coachingSlide3

The Eight Fold Path

Right speech

Right action Ethics

Right livelihoodRight effort Meditation as aRight mindfulness Mental DevelopmentRight concentrationRight view Wisdom

Right thoughtSlide4

4 FOUNDATIONS of MINDFULNESS

Contemplation of the Body

Contemplation of Feelings AWARENESS

Contemplation of Mind States

Contemplation of Teachings INTERACTIONS

(Dharma)

4Slide5

5

Using the Mind to Change the Mind

As

the brain changes, the mind changes

.

As

the mind changes, the brain changes

. - neurons that fire together, wire together

- neural pruning and epigenesis We can use

our mind

to change

our

brain to change our

mind for the better:

self-directed

neuroplasticity

.

The practice of MINDFULNESS and MEDITATIONS

are self – therapies.

Slide6

WHAT IS THERAPEUTIC MINDFULNESS?

6

Definition:

the awareness that emerges through

paying attention on purpose,

in the present moment, and

nonjudgementally

to the unfolding of experience

moment by moment -Jon Kabat-ZinnSlide7

PSYCHOTHERAPY REBUILDING the BRAIN

7

Safe & Empathic Relationship

emotional/neurobiological context

conducive to neural reorganisation

Positive and attuned relationship

biochemical changes neural plasticity

and learning (Schore 1994)Slide8

NEUROSCIENCE of MEDITATIVE PSYCHOTHERAPY-1-

8

During Intense Emotions

Amygdala

overactive

Traumatic Memories Hippocampus

underfunctions

Cortex shuts down Slide9

NEUROSCIENCE of MEDITATIVE PSYCHOTHERAPY

9

Calmness

Slowing Down

neural

nets activated

heightens imagery Mindfulness

on body neuropeptides useful information

digested

Focused attention

UC

is accessed

CONSCIOUS

implicit memory

explicit memory

Sense Immediacy

memory

trace

re-coded

vulnerable

in

hippocampusSlide10

NEUROSCIENCE of MEDITATIVE PSYCHOTHERAPY

10

L Brain R Brain

make up causal explanations emotional & sensory data

needs time to be connected together

(understanding and insight)

facilitated by Empathic Attunement (emotional resonance) mediates a new context and meaning via frontal lobes and hippocampus

(recovery/healing)

Slide11

MINDFULNESS-BASED THERAPIES

11

M-B Stress Reduction

(

Jon

Kabat-Zinn

et al)

M-B Cognitive Therapy (Teasdale, et al)Dialectical Behaviour

Therapy (Marsha Linehan)Acceptance & Commitment Therapy (Stephen Hayes)

Hakomi

Therapy

(Ron

Kurtz)

Morita Therapy (Morita)

Core

Process

Psychotherapy

(Maura

Sills)

Meditative

Psychotherapy

(Eng-Kong Tan)Slide12

WORK STRESS in NURSES

Intensive support in the face of pt’s suffering

Insufficient power & control

Dealing daily with pain, loss and trauma

Changing work environmentSlide13

SYMPTOMS & SIGNS of Burnout and Compassion Fatigue

Boundaries Blurred – between work & private life

Feeling Unsafe – hyper vigilance, hypochondrias

Overcritical – of self & othersPessimistic – cynical, hopelessness

Alienation – withdrawing, isolating

Powerlessness – anxious, loss of control

Meaninglessness – indecisiveness, depression

13Slide14

BUILDING RESILIENCE

BUDDHIST TEACHINGS & PRACTICES

MINDFULNESS Training

improved concentration

managing counter transference

BRAHMA VIHARAS – Cultivation of: loving-kindness true compassion

altruistic joy equanimity

14Slide15

The Buddha on Lovingkindness

Wishing: In gladness and in safety, may all beings be at ease.

Omitting none, whether they are weak or strong, the great or the mighty, medium, short, or small, the seen and the unseen, those living near and far away, those born and to-be-born: May all beings be at ease.

Let none through anger or ill-will wish harm upon another. Even as a mother protects with her life her child, her only child, so with a boundless heart should one cherish all living beings; radiating kindness over the entire world: spreading upwards to the skies, and downwards to the depths, outwards and unbounded, freed from hatred and ill-will.

One should sustain this recollection.

This is said to be the sublime abiding.Slide16

MBSR for Nurses by Dr Cohen-Katz et al,

Santa Clara University at Lehigh Valley Hospital, California - 2005

8 wks MBSR, 25 nurses, 46 yrs, 21 yrs in Healthcare

RESULTS:

Caring for Everyone SELF-CARE

Positive changes in Relationships

More fully present with Others

Less reactive, defensive

Resolving old wounds and issuesSlide17

NURSE LEADER Mindfulness Meditation Programme by Dr Pipe et al, at Mayo Clinic Arizona, Phoenix

33 High Function Nurse Leaders randomly assigned to Mindfulness Meditation Course (MMC) or Leadership Course

MMC – 4 weeks, 2+1 hr/week,

at workplace and at low cost Slide18

NURSE LEADER Mindfulness Meditation Programme (cont’d)

RESULTS:

SCL – 90 R : significantly more improvement

in 10 out of 14 measuresDepression, AnxietyPositive Symptom Total

Caring Efficacy Scale

CONCLUSION:

Mindfulness is a way of caring and nurturing self so that LEADERSHIP can be more effective