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Africology The Journal of Pan African Studies vol10 no1 March. Defining ‘African diaspora’. The African Union defines its diaspora as “consisting of people of African origin living outside the continent, irrespective of their citizenship and nationality and who are willing to contribute to the development of the continent and the building of the African Union.”. July 2011. Background paper prepared for ECSPE. Task manager . Sudharshan. . Canagarajah. (Scanagarajah@worldbank.org). Timothy . Heleniak. University of Maryland. heleniak@umd.edu. Outline. Introduction. bonds. Georges . Sassine. December, 2011. A new funding vehicle for Lebanon. Lebanese diaspora funds are a massive untapped . potential … Lebanon could . raise on average more than $1 billion a . year.. By. Charles Anudu. Managing . Director. The . Candel. Company Limited. At. The Mazungumzo Roundtable . Brussels, June 26. th. , 2012. The Global Agro-Food Context. The Global Economic Crisis tipped more people into poverty and hunger than could be measured.. Louise Olliff. PhD candidate. . (Anthropology & Development Studies), University of Melbourne. Senior Policy Officer, Refugee Council of Australia. Overview. Humanitarianism and the international refugee regime. Unit III, Section 3. Objectives. Understand the complex and varying climate regions and resource deposits across the continent.. Define the influence left by other cultures, i.e. Europeans & Muslims. Online Project. Essential Question:. How did Africans resist and become independent from European countries?. Directions. Answer Questions . 1-15 . on loose-leaf. Use the information from the slides to help you answer the questions.. (1750 – 1900). By Charles Ma. The Old Africa: . Pre-Imperialistic Era. New African States. Nationalism in Africa: The Zulus. The . Nguni. people had farmed and raised cattle in south-east Africa.. South . african. flag. The . meaning. . of. the flag. For example, in 2008 the KwaZulu-Natal Premier . Sibusiso. Ndebele attributed the following meanings in an official speech. :. black . = black, Indian and . Ambika P. Adhikari, Dr. Des., AICP, LEED AP. International Development Consultant . CH2M HILL, Phoenix, AZ, USA . Sr. Sustainability Scientist, and Faculty Associate Arizona State University, Tempe, AZ, USA. The Beginning. Factories:. Established trading forts allowing trade from the interior. Much is established with the consent of the African people.. El Mina. Missionary efforts. Europeans saw the Africans as pagan savages (just like the saw everyone else). vision of a people - oriented and - driven organization based on partnership between governments , civil society and diaspora s . Within the migration and development nexus, CIDO is committed to Furthermore with the 1980s diaspora studies begun to be heavily influenced byfeminist post-modern and post-colonial discourses As a result they have enlarged toaccommodate concepts and terms like gend Sàngó in Africa and the African Diaspora is a multidisciplinary, transregional exploration of Sango religious traditions in West Africa and beyond. Sango--the Yoruba god of thunder and lightning--is a powerful, fearful deity who controls the forces of nature, but has not received the same attention as other Yoruba orishas. This volume considers the spread of polytheistic religious traditions from West Africa, the mythic Sango, the historical Sango, and syncretic traditions of Sango worship. Readers with an interest in the Yoruba and their religious cultures will find a diverse, complex, and comprehensive portrait of Sango worship in Africa and the African world.