PPT-© Michael Lacewing Can war be just?

Author : lindy-dunigan | Published Date : 2018-02-24

Michael Lacewing enquiriesalevelphilosophycouk Realism Relations between states arent governed by justice so the question of a just war is beside the point Descriptive

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© Michael Lacewing Can war be just?: Transcript


Michael Lacewing enquiriesalevelphilosophycouk Realism Relations between states arent governed by justice so the question of a just war is beside the point Descriptive realism. Michael Lacewing. enquiries@alevelphilosophy.co.uk. © Michael Lacewing . Out of doubt. The purpose of the . Meditations. is to find the truth. To do this, Descartes needs to solve his . sceptical. doubts. enquiries@alevelphilosophy.co.uk. (c) Michael Lacewing. Cognitivism. . and moral realism. What are we doing when we. make moral judgments?. Cognitivism: moral judgments, e.g. ‘Murder is wrong’. Michael Lacewing. enquiries@alevelphilosophy.co.uk. © Michael Lacewing. On doubt and certainty. The foundations of knowledge: avoid believing anything that is not certain and indubitable. Method of doubt: Question beliefs to know how one can know they are true. If not certain, set it aside.. enquiries@alevelphilosophy.co.uk. © Michael Lacewing. Stealing. Steal: . to take someone else’s property with no intention of returning it and without their permission (or without the legal right to do so. enquiries@alevelphilosophy.co.uk. (c) Michael Lacewing. Hedonist act utilitarianism. Actions . are morally right or wrong depending on their consequences and nothing else. An act is right if it maximises what is good.. Michael Lacewing. enquiries@alevelphilosophy.co.uk. © Michael Lacewing. Deontology. Morality is a matter of duty.. Whether something is right or wrong doesn’t depend on its consequences. Actions are right or wrong in themselves.. enquiries@alevelphilosophy.co.uk. © Michael Lacewing. Metaethics. What is morality, philosophical speaking?. Can ethical claims be objectively true or false?. Are moral properties part of reality?. Cognitivism: moral judgments, e.g. ‘Murder is wrong’. enquiries@alevelphilosophy.co.uk. © Michael Lacewing . What do we perceive?. Direct realism: we perceive physical objects, which exist independent of our experience. Physical objects existed before minds. Michael Lacewing. enquiries@alevelphilosophy.co.uk. © Michael Lacewing . Analytic and synthetic propositions. An analytic proposition is true or false in virtue of the meanings of the . words. Squares have four sides. Michael Lacewing. enquiries@alevelphilosophy.co.uk. (c) Michael Lacewing. The question. Why does anything exist?. Unless God exists, this question is unanswerable.. (c) Michael Lacewing. Temporal and sustaining causes. enquiries@alevelphilosophy.co.uk. © Michael Lacewing. Substance and properties. A substance is an entity, a thing, that does not depend on another entity for its continued existence. . It has ‘ontological independence’. enquiries@alevelphilosophy.co.uk. (c) Michael Lacewing. N. on. -. cognitivism and anti-realism. What are we doing when we. make moral judgments?. Non. -cognitivism: moral judgments. Do not aim to describe the world. enquiries@alevelphilosophy.co.uk. © Michael Lacewing. Simulated killing. The dramatisation, i.e. enactment, . of killing within a fictional context, e.g. in video games, films and . plays. Playing the killer. enquiries@alevelphilosophy.co.uk. © Michael Lacewing. Is pleasure good?. Aristotle: . pleasure is good, and. . eudaimonia . involves pleasure. Obj. : . The temperate person avoids pleasure.. Not . true..

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