PPT-© Michael Lacewing

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Can war be just Michael Lacewing enquiriesalevelphilosophycouk Realism Relations between states arent governed by justice so the question of a just war is beside

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Can war be just Michael Lacewing enquiriesalevelphilosophycouk Realism Relations between states arent governed by justice so the question of a just war is beside the point Descriptive realism. Michael Lacewing. enquiries@alevelphilosophy.co.uk. © Michael Lacewing . Out of doubt. The purpose of the . Meditations. is to find the truth. To do this, Descartes needs to solve his . sceptical. doubts. Michael Lacewing. enquiries@alevelphilosophy.co.uk. © Michael Lacewing. Eliminative materialism. Eliminative . materialism: the way we commonly think and talk about the mind is. fundamentally flawed. enquiries@alevelphilosophy.co.uk. (c) Michael Lacewing. Cognitivism. . and moral realism. What are we doing when we. make moral judgments?. Cognitivism: moral judgments, e.g. ‘Murder is wrong’. enquiries@alevelphilosophy.co.uk. © Michael Lacewing. The good. ‘What is the good for human beings?’. . What . is it that we are aiming . at?. What. . would provide a successful, fulfilling, good life. enquiries@alevelphilosophy.co.uk. (c) Michael Lacewing. Hedonist act utilitarianism. Actions . are morally right or wrong depending on their consequences and nothing else. An act is right if it maximises what is good.. enquiries@alevelphilosophy.co.uk. © Michael Lacewing . Indirect realism. We . perceive physical objects which are . mind-independent.. But . we do so via, or in virtue of, . perceiving . mind-dependent . Michael Lacewing. enquiries@alevelphilosophy.co.uk. © Michael Lacewing. Deontology. Morality is a matter of duty.. Whether something is right or wrong doesn’t depend on its consequences. Actions are right or wrong in themselves.. Michael Lacewing. enquiries@alevelphilosophy.co.uk. © Michael Lacewing. Descartes’ question. Cosmological arguments usually ask ‘why does anything exist’?. Descartes doubts the existence of everything, and offers his cosmological argument after showing only that he exists.. enquiries@alevelphilosophy.co.uk. © Michael Lacewing . What do we perceive?. Direct realism: we perceive physical objects, which exist independent of our experience. Physical objects existed before minds. Michael Lacewing. enquiries@alevelphilosophy.co.uk. © Michael Lacewing . Analytic and synthetic propositions. An analytic proposition is true or false in virtue of the meanings of the . words. Squares have four sides. enquiries@alevelphilosophy.co.uk. © Michael Lacewing. Substance and properties. A substance is an entity, a thing, that does not depend on another entity for its continued existence. . It has ‘ontological independence’. Michael Lacewing. enquiries@alevelphilosophy.co.uk. (c) Michael Lacewing. The question. Why does anything exist?. Unless God exists, this question is unanswerable.. (c) Michael Lacewing. Temporal and sustaining causes. enquiries@alevelphilosophy.co.uk. (c) Michael Lacewing. N. on. -. cognitivism and anti-realism. What are we doing when we. make moral judgments?. Non. -cognitivism: moral judgments. Do not aim to describe the world. enquiries@alevelphilosophy.co.uk. © Michael Lacewing. Is pleasure good?. Aristotle: . pleasure is good, and. . eudaimonia . involves pleasure. Obj. : . The temperate person avoids pleasure.. Not . true..

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