Poetry A Poetry distinguished from Prose In modern translations poetry is usually indicated by the formatting of the text Its also written using commissive language as opposed to referential language ID: 210992
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Slide1
Hermeneutics Lesson X:PoetrySlide2
A. Poetry distinguished from Prose
.
In modern translations, poetry is usually indicated by the formatting of the text.It’s also written using
commissive language as opposed to referential language.So the biblical poets are no different than modern poets – painting word pictures that appeal to the heart. Slide3
B) Specific Forms of Poetry
Unlike much of English poetry which is marked by rhyme and rhythm, Hebrew poetry is characterized primarily by
parallelism
. At times Hebrew poetry does contain rhyme and rhythm, but it is lost in translation. However, the parallelism will not be lost
.Slide4
1. Synonymous Parallelism
In synonymous parallelism, the second line in a stanza restates the first line using different vocabulary. As an example, note Psalm 18:4-5.
The cords of death
/ encompassed
meAnd the torrents of ungodliness
/ terrified me
.
The cords of
Sheol
/ surrounded
me
The snares of death
/
confronted
me.
Notice how in each stanza there is a virtually precise AB/
ab
pattern.Slide5
Sometimes the synonymous parallelism is in the form of a chiasm, as in Psalm 95:5.
The sea is His/for
it was He who made it.
And His hands
formed/ the dry land.
Here the pattern
is
AB/
ba
. Slide6
Sometimes the parallelism is incomplete. Note Lamentations 3:10.
He is to me
/like a bear
/ lying in wait
like a
lion
/ in
secret places.
The
pattern is thus ABC/
bcSlide7
The parallelism is at times developed beyond one or two lines or phrases, such as with Psalm 1:1. Maybe we can call this EXTENDED PARALLELISM.How blessed is the man/
who does not walk /in the counsel of the wicked
nor stand /
in the path of sinners
nor sit
/
in
the seat of
scoffers
This pattern is
ABC
/bc
/
b’c
’Slide8
2. Antithetical ParallelismHere the second line contrasts with the first line.A wise son
/ makes a father gladBut a foolish son
/ is a grief to his mother.
In antithetical parallelism, one can also find examples of chiasm, incomplete parallelism, and extended parallelism. Prov. 10:4 = chiasm
Prov. 23:31 = incompleteProv. 31:2 = extended (and also incomplete)Slide9
3. “Step” or “Climactic” ParallelismIn this, the second phrase takes the first to a higher plane, e.g . Matthew 10:40
b) And he who receives me receives Him who sent me
a) He who receives
you receives me,
One could argue however, this is merely incomplete, synonymous parallelism.Slide10
Synthetic ParallelismThis occurs when the second line does not repeat the first, but develops it.
“But his delight is in the law of the Lord,/
And in his Law doth he meditate day and night.
And
he shall be like a tree planted by the rivers of water/
That
brings forth its fruit in its season
But notice, the first two lines are just incomplete synonymous parallelism in chiasm.
“
But his delight is in the law of the
LORD
And in His Law doth he
meditate/
day
and
nightSlide11
5. AcrosticsHere, the verses follow an alphabetical pattern.A perfect example of this is Psalm 119. Made up of 176 verses, it is divided into 22 sections of 8 verses each. Every verse in each section begins with the same Hebrew letter in alphabetical order. Thus the first 8 verses all start with “aleph,” the second 8 verses all begin with “
beth,” all the way to the end (“
tav”).Slide12
C) Psalms 1. Introductiona) they
are poetry, and are written in commissive language.
b) Despite being poetry, they still express objective truth
.c) Since the historical/personal experiences of the Psalmist
are different than ours, and since he expresses himself in culturally conditioned
language
, we must be vigilant in search of
implications
and significance to make application
for
our life and condition.
d) Though
all of the Bible is given by God to us, the
Psalms
are also man’s expression of faith, hope, pain, joy, and sorrow back to God.e) Psalms are a great aid to worship, and were used
by
the Jews as such. They are
grett
means by which
we
too can express ourselves to God in worship.
f) The
Psalms are usually identified with King David,
they
were written by a variety of individuals over
a
long period of time. Eventually the Psalms were
compiled
into 5 “books:”
Pss
. 1-41; 42-72; 73-89;
90
-106; 107-150.
Slide13
2. Types of Psalms Lament Psalms There are approximately 48 lament Psalms, making it the largest category of Psalms.
individual: e.g. 3, 4, 5, 6, 7, 17, 22, 61
corporate
: e.g. 44, 85, 90, 137Slide14
As we can note from Psalm 13, lament Psalms have a basic pattern, which applies generally to all laments. i. address
to God (v. 1: “O LORD”)ii. lament
/description of need (vs. 1-2: “How long will you forget me…”
)iii. petition
/prayer for help (vs. 3-4: “Look on me and answer”)
iv. confession
of confidence (v. 5: “But I
will
trust your unfailing love [pres.
tense
])
v. vow
or confession of praise (v. 6: “I
will
sing to the LORD” [future tense])Slide15
Comparing Lament PsalmsPsalm 13 Psalm 3
Address to God same (v.1a
)Lam./des. of need same
(v.1b-2) Petition confession (v.3-6)
Confession petition (v. 7)Vow
/praise
same
(vs. 8)
The elements between these two verses are essentially the same, though in slightly different order.Slide16
b) Praise Psalms
These Psalms glorify
and thank God.
These can be classified in a couple of ways:
narrative praise
(what God has done for me/us) and some are
descriptive praise
(what God is or what He does/has done objectively, as in nature Psalms e.g. Ps. 104)
.
Praise Psalms can be further classified into
individual praise
(18, 30, 116,
et.al.) or
corporate praise
(67, 98, 124, et. al.)Slide17
Like Lament Psalms, Praise Psalms follow a general pattern, though they are not all identical. A classic example of the praise format is the shortest chapter in the Bible, Psalm 117. opening praise (v. 1)description of what God has done/reason for praise (v.2a,b)
closing praise (2c)Slide18
c) Wisdom Psalms
These Psalms contrast the blessedness of serving God versus the folly of rejecting Him, or they discuss the benefits
of serving God.
At times they have philosophical elements, as the Psalmist ponders theological questions (e.g. 73)
Examples are Psalm 1, 36, 37, 49, 73, 112, 127, 128, 133Slide19
A classic example of a wisdom Psalm is Psalm 1.
The description of the blessed man (vs. 1-2)
Benefit
of the blessed man (v. 3)
Description of the
wicked
man (v. 4)
The
curse on the wicked
man
(v. 5)
Final contrast between the
two
(v. 6)Slide20
d) Royal PsalmsThough some would not classify these as a distinct type of Psalms, they contain a “royal” element where the King plays a prominent role. They either involve God’s power upon the King or “anointed,” or
exalt God as King.
Psalm 2, 20, 21, 45, 72, 89, 110,
and 132 are often classified
As Royal Psalms.
Some of these may even be considered “Messianic Psalms”
(e.g. 2, 16, 72, et. al.).Slide21
e) Imprecatory Psalms
These provide a special dilemma for the Christian, as they call down death and destruction upon the Psalmist’s enemies.Examples are Psalms 58 and 83.
Again, these are not always seen as a distinct class of Psalms, as short imprecations can be found throughout the entire collection (e.g. Ps. 35:3-8, 69:22-28, 137:8-9).Slide22
D) Cutting to the ChaseRead the following Psalms and classify them. What type are they, and where appropriate are they individual or corporate,
descriptive or narrative, etc.
Psalms 5, 21, 43, 49, 73, 74, 90, 92, 100, 109, 132, 135.