PPT-“Creators , Consumers, Users & Identities: Options, Models & Cross-Cultural
Author : phoebe-click | Published Date : 2018-03-14
Legal Constraints on Digital Creativity Class 7 Constraining Connections UBC Law Allard Hall Jon Festinger QC Centre for Digital Media Festinger Law amp Strategy
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“Creators , Consumers, Users & Identities: Options, Models & Cross-Cultural: Transcript
Legal Constraints on Digital Creativity Class 7 Constraining Connections UBC Law Allard Hall Jon Festinger QC Centre for Digital Media Festinger Law amp Strategy httpvideogamelawubcca. conceptualising. National Identity . Professor . G. ayle McPherson. University of the West of Scotland. 12. th. Session of the European Cultural Parliament, September, 2013. Challenge: . why is there not a UK “national day”?. Link Crew. Week 8. What you think becomes your reality…. For one person, a rainstorm is a disruption of their day, a reason for feeling out of it or angry.. For another, it is beautiful and magical.. Dr. Meriel Patrick. DaMaRO Project, University of Oxford. Lessons Learned in Developing Training for Researchers. Introduction. University research projects are a key source of digital information with potential long-term value. Alan Greenspan, Chairman of the Federal Reserve 1987 - 2006. Alan Greenspan . “. Ayn. . Rand became a stabilizing force in my life. It hadn't taken long for us to have a meeting of the minds -- mostly my mind meeting hers -- and in the fifties and early sixties I became a regular at the weekly gatherings at her apartment. She was a wholly original thinker, sharply analytical, strong-willed, highly principled, and very insistent on rationality as the highest value. In that regard, our values were congruent -- we agreed on the importance of mathematics and intellectual rigor. . PLAINS. . tipi. . (also teepee or tepee). Plains Native Americans did not stay in one place very long. They followed the buffalo for food. The teepee was easy to set up and take down for shelter. It was usually made with long sticks found on the prairie and animal hides. Many times painted artwork was added to the hides.. Alternate Moralities. Moral Alienation. 1. A . feeling that you are different or separate from society; your explicit rejection of society’s dominant values or norms . Bernard. , Gebauer & Maio, 2006). Verifying trig identities algebraically involves . transforming one side . of the equation into the same form as the other side using basic trig identities and properties of algebra. . Procedure for Verifying Trig Identities. Dr.. Fariza Khalid . Definition. ‘. what makes you similar to yourself and different from others’ . (. Deschamp. and . Devos. . 1998,p. . 3). . ‘. who or what someone is, the various meanings someone can attach to oneself or the meaning attributed to oneself by others’ . Moral Relativism and Behaviorism . Moral Relativism. Moral Relativism is the view that there is no absolute or universal moral law or truth, resulting in a morality determined by cultural factors or personal preference. . by Paul . Bloom. 9957028 . 黃虹菱. How should you be a good person. Good . Evil . Consequentialism. . Traditional philosopher– . Jeremy Bentham. Better or worse . Pleasure. . . Pain. Example . What is culture?. Culture. - all of the shared products of human groups - - . products people create. Material culture. – physical objects that people create (cars, clothes, books, buildings). Nonmaterial culture . Making History. Peter Marshall. Some mind-stretching questions:. ▪ what . is ‘identity’ in an historical context? . ▪ is . it something ‘essential’, or something socially and culturally ‘constructed’? . G671. Learning Objectives. Individually. Briefly write down what you think the differences are between . race, ethnicity . and . nationality.. Ext: - Give examples for each.. Race, Ethnicity & Nationality. CULTURE SHOCK. ADJUSTMENT PROCESS. RE-ENTRY PROCESS. INDIVIDUAL REACTIONS. CULTURAL DISLOCATION. OVERCOMING CULTURE SHOCK. CULTURAL ADJUSTMENT . CULTURE SHOCK. CS is a psychological disorientation that most people experience when living in a culture markedly different from one’s own.
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